Confessional Lutheran theology, hagiography, philosophy, music, culture, sports, education,
and whatever else is on the fevered mind of Orycteropus Afer
+ Esther +
24 May, Old Testament
Esther is the heroine of the biblical book that bears her name. Her Jewish name was Hadassah
, which means "myrtle." Her beauty, charm, and courage served her well as queen to King Ahasuerus. In that role she was able to save her people from the mass extermination that Haman, the king's chief adviser, had planned (2:19-4:17
Esther's efforts to uncover the plot resulted in the hanging of Haman on the very same gallows that he had built for Mordecai, her uncle and guardian. Then the king named Mordecai minister of state in Haman's place. This story is an example of how God intervenes on behalf of his people to deliver them from evil, as here through Esther he preserved the Old Testament people through whom the Messiah would come.
Even though the book nowhere bears the name of the Lord (Yahweh), it is included in the canon of Scripture because it shows His providential protection of His covenant people and His preservation of the line of the Messiah.
Labels: ahasurus, bible, biography, commemoration, esther, hagiography, haman, mordecai, old testament, providence
+ Nicolaus Copernicus +
24 May AD 1543 — Transferred to 23 May
Mikołaj Kopernik was born in Poland in 1473. His parents died when he was twelve and his uncle Lucas Watzenrode
assumed responsibility for him and his three siblings. The uncle, soon to be Bishop of Ermland, sent him to the University of Cracow, where Mikołaj studied astronomy. He then matriculated at Bologna (Greek, mathematics, Plato), Padua (law and medicine), and Ferrara (Doctor of Canon Law). At some point during his studies he Latinized his name to the now familiar Nicolaus Copernicus.
He returned home after being elected a canon of Frauenberg Cathedral. There he assisted his uncle until Watzenrode's death. After this, he then opened a free medical clinic for the poor.
Nicolaus's varied interests included theology, poetry, and the natural and social sciences. He seems to have been the first person to formulate what is now known as Gresham's Law
, "Bad money drives out good." This means that if there are two kinds of coins in circulation having the same legal or face value, but one is more valuable in terms of its content, consumers will tend to hoard the more valuable coins and spend the less valuable. Soon only the cheaper coins will be in circulation. This idea has been proven out many times, including in the United States, as base metal coins chased their silver equivalents from circulation during the 1960s and beyond.
Above all else, we remember Nicolaus Copernicus as an astronomer. In his day, the common view of the world was the geocentric model
— the earth was motionless and all the heavenly bodies revolved around it. However, others held a heliocentric
view, believing that the earth moved about the sun. Already a century before Galileo's birth, Cardinal Nicholas of Cusa wrote, "When we say that the earth does not move, we mean simply that the earth is the point with reference to which man makes his observations of celestial phenomena."
However, this view was much in the minority and most thought that the science proved that the earth sat still amidst all Creation. At the same time, the notion that medieval Christians believed the earth flat has been largely disproved. Among those who never held this view were Dante
, who referred to the earth as a sphere in the early 1300's and Thomas Aquinas
in the opening portion of his Summa Theologica
. Other early "round earth" Christians included the Venerable Bede
, already in the late 100s AD. At issue was the motion, not the shape, of the earth.
A unified theory of the cosmos remained a major stumbling block. Because the geocentric model was interwoven with related theories in philosophy, chemistry, physics, music, natural theology, and the like, it seemed that rejecting any single part endangered the whole theory. Ever more accurate measurements ot the celestial bodies, however, imposed ever more increasing burdens upon the defenders of geocentrism. The patches applied by astronomers and mathematicians couldn't cover all the old theory's holes
Copernicus proposed an elegantly simple solution — suppose that the sun, not the earth, was at the center. His first summary of this theory came in 1530 in a paper called the Commentariolus
("little commentary") and received papal approval. He spent the next thirteen years revising it and expanding his heliocentric theory to book length, all the while rechecking his calculations. As he continued, he constantly rewrote his arguments and delayed publication until absolutely certain that he'd not overlooked a thing.
When satisfied that he need add or change nothing, Copernicus entrusted the final draft to Georg Rheticus
, a former student who became a professor at Leipzig. Rhaeticus published it there. Lutheran pastor Andreas Osiander
added an unauthorized preface stating that the heliocentric model was only a device to simplify computations. He said that Copernicus wrote his heliocentric account as a mere mathematical hypothesis, not as anything containing truth or even great probability. Copernicus received delivery of the printed book, De Revolutionibus Orbium Coelestium
("On the Revolutions of the Heavenly Spheres"), only a few hours before his death in 1543.
His work originally found little opposition. Perhaps it would have slowly entrenched itself throughout Western thought, but De Revolutionibus
ran into trouble because of Galileo Galilei
. When Galileo quarreled
with the Italian University establishment and then with the Pope, the whole geocentric model came into question. Because of this, Copernicus's book was placed on the Index donec corrigetur
("until it be corrected") from 1616 to 1758.
Some of Copernicus's ideas didn't stand the test of time. Because the circle was considered a much more elegant — even perfect — form, he resisted the notion of eliptical orbits (as did Galileo), settling instead for a much more cumbersome system of epicycles
. Even after Johannes Kepler
insisted that the ellipse was the only orbit that made sense of the data, acceptance of his thought took a number of years.
Almighty God, who made the heavens to tell Your glory and the firmament to proclaim Your handiwork, we thank You for placing us in a universe governed by Your will according the to laws of Your creation and we bless You for giving us mind capable of studying Your creation and spirits capable of wonder at its majesty; today we praise you especially for the gifts of intellect that You pour out upon your servants Nicolas Copernicus and others, by whom our understanding of the nature of Your creation has been advanced, for our good and Your glory, who live and reign, Father, Son, and Holy Spirit, one God, now and forever.
Labels: astronomy, biography, commemoration, copernicus, galileo, geocentrism, heliocentrism, polish history, renaissance, rheticus, science
+ Johannes Quenstedt, Theologian +
22 May AD 1688
After Martin Chemnitz
and Johann Gerhard
, Johannes Andreas Quenstedt may have been the ablest theologian of the Lutheran church in the period following the death of Martin Luther
. A shining light during the period of Lutheran orthodoxy, Quenstedt still offers much to the Church of our day.
Born on 13 August 1617 in Quedlinburg, Germany (modern Bundesland Saxony-Anhalt), Quenstedt was nephew to Johann Gerhard. His mother was the noted theologian's sister.
During his early school days, Quenstedt hoped to study under his uncle at the university at Jena. Unfortunately for young Johannes, Gerhard died before he could enroll at the university. Because of this, Quenstedt's mother changed plans and sent her son to Helmstedt. Many Lutherans had doubts about the overall orthodoxy of Helmstedt. However, its fifty mile distance from Quedlinburg allowed his mother to keep him closer to home.
Quenstedt spent six years in his university studies before moving on to Wittenberg in 1644 to continue his education. In spite of his new school's misgivings over his time at Helmstedt, Quenstedt excelled in Wittenberg. As various faculty members began to support and encourage him, he became ever more convinced of the correctness of Lutheran doctrine and gradually developed his own personal style of theological teaching.
As he delved into the Scriptures, the Confessions, and other Lutheran writings, Quenstedt publicly asserted the claims of Lutheran orthodoxy. Therefore, as he began his own career as author and lecturer, he was no mere parrot of his famous uncle. He set forth and defended his own convictions, firmly convinced that they rested on Biblical truth.
Quenstedt received an appointment from Wittenberg University as a lecturer in October 1644. At various times during his career he served as professor of theology, logic, and metaphysics. During his early years as lecturer, he continued his studies and received his Doctorate in Theology in 1650.
Despite the seeming ease with which Quenstedt's career progressed, much of his life was difficult. From childhood, he suffered ongoing illnesses and various physical ailments. Joined in marriage in 1651, he saw his wife die before their first wedding anniversary. He remarried in 1653 but his second wife died after only three years. Soon thereafter, Quenstedt married Anna Sabina Scharf. This 1556 union was long and successful, blessed by God with 12 children.
Friedrich August Tholuck
referred to Quenstedt as the "bookkeeper and secretary" (Buchhalter und Schriftführer
) of Lutheran orthodoxy. This verdict, however, disagrees with the facts and sells a great man short. Although he did much to catalog, organize, and disseminate that which came before him, he also expanded the scope of Lutheran teaching. Well-read and devout, he lived the life that his works espoused, ever displaying a keen intellect and deep understanding of Holy Scripture and Lutheran theology. For all his bold confession, Quenstedt was a quiet, pious, and somewhat private man.
Without question, Quenstedt's Theologia Didactico-Polemica Sive Systema Theologicum
(Didactic-Polemic Theology or Systematic Theology) remains his great contribution to the Church. The Systema
is no tidy compendium but a massive volume. When published, it would have cost most pastors several weeks' salary — if not more.
Despite the cost, the Systema
underwent several printings, testifying to the book's value and the strong demand from clergy and university instructors. Unfortunately, most of the volume remains unavailable in English translation.
carefully outlines and expounds upon almost all debated and controverted doctrines from the period. Each section is divided into two portions, one didactic, the other polemic. Quenstedt's "polemic," however, differs from many others stemming from the period of Orthodoxy or elsewhere during Church history. Neither harsh or bombastic, his polemics thoughtfully and gently respond to contemporary critics of Lutheranism.
Since the attacks of earlier ages vary little from those of subsequent times, the Systema
remains a valuable resource for present-day Lutherans beset by misguided assaults on our teachings and practices.
O Lord God, heavenly Father, pour out Your Holy Spirit upon Your faithful people, keep them steadfast in Your grace and truth, protect and comfort them in all temptation, defend them against all enemies of Your Word, and bestow on Christ's Church Militant Your saving peace; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
Lord, keep us steadfast in Your Word!
(written by Caleb Bassett)
(Lueker, Poellot, Jackson, eds.)
Labels: biography, church history, commemoration, european history, german history, hagiography, johann gerhard, lutheranism, martin chemnitz, martin luther, polemics, quenstedt, theology
+ Constantine the Great and Helena +
Emperor Constantine, 21 May AD 337
Flavius Valerius Aurelius Constantinus served as Roman Emperor from AD 306 to 337. During his reign the persecution of Christians was forbidden by the Edict of Milan
in 313. Ultimately, the faith gained full imperial support.
Constantine took an active interest in the life and teachings of the church. He called the First Council of Nicaea
in 325 at which Saint Athanasius
and others defended and defined orthodox Christianity. Among the fruits of this council was one of Christendom's major confessions of faith, the Nicene Creed.
Some argue that Constantine may not have been true believer since he wasn't baptized until his death bed. However, he actively supported Christianity in his later life and even preached upon occasion. Other scholars speculate that he delayed baptism for the same reason as did many others during portions of the Church's history, that of a general misunderstanding of Holy Baptism.
Many theologians spoke of the need for "satisfaction" — making amends for sins committed during one's life — and warned about time that would be spent in Purgatory
by those who didn't make full satisfaction while still living. Indeed, some even taught that unless proper penance was done, one might find himself forever barred from Heaven!
Since Baptism truly washes away all sin — both that of our birth nature and any transgressions committed later — some thought the best way to avoid Purgatory (or Hell) was to be baptized when one was at death's door. In so doing, people believed that there would be no unrepented, unsatisfied sins remaining that would leave one waiting for eternal bliss or forever denied its blessings.
I'll not argue here the reasons why Lutherans reject the notion of satisfaction or the idea of Purgatory. I'll merely say that if Constantine had such worries, he wasn't alone during his day, and his decision to delay would be understandable in light of such teaching.
Saint Helena, ca. AD 255-329
Constantine's mother Helena strongly influenced her son throughout his life. Her great interest in locating the holy sites of the Christian faith led her to become one of the first Christian pilgrims to the Holy Land. Her research led to the identification of Biblical locations in Jerusalem, Bethlehem, and beyond, which are still maintained as places of worship today. One of Christianity's annual festivals, Holy Cross Day
, has its origin in her explorations of Palestine.
O Lord, our God, King of the universe, who raises up earthly rulers to work Your will in this life, You called Constantine to the imperial throne and ended wide-spread persecution of Your Son's Church; grant that as he served You by fulfilling his vocation, so we would continue to receive from You rulers who allow the Church to proclaim the saving Gospel of Your Son, Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.
Almighty God, who called your servant Helena to an earthly position of authority so that she might advance your heavenly kingdom, filling her with zeal for your Church and love for Your people, grant that we may be fruitful in good works and steadfast in our faith in Your Son, and finally by your mercy attain everlasting life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.
Labels: athanasius, biography, church history, commemoration, constantine, edict of milan, european history, hagiography, helena, holy cross, nicaea, nicene creed, patristics, roman empire
+ Erik IX of Sweden +
18 May AD 1160
Erik Jedvardsson (Edward's Son) ruled much of Sweden from 1150 to 1160. He headed a Christian kingdom bordered by various pagan realms, all of which shared an ancient tradition of fighting with each other. During the middle of his reign, about 1155, he led a Swedish expedition into Finland, which was then loosely under Swedish rule. The objects were the consolidation of Swedish authority and the establishment of a protected Christian mission. This latter was headed by the English-born Henry of Uppsala
, considered by many the founder of the Church in Finland.
Erik also gained renown for measures designed to to provide Sweden with fair laws and just courts, including steps designed to assist the poor and the infirm. One story of his death goes as follows: On 18 May 1160, the day after Ascension Day, while worshiping in an Uppsala church, word came that a pagan Danish army was approaching to kill him. He replied, "Let us at least finish the sacrifice. The rest of the feast I shall keep elsewhere." As he left the church, the pagans rushed upon him and killed him.
Other accounts claim that he was assassinated by Emund Ulvbane, who worked for the rival house of Sverker. Still another story says that the rival claimant Magnus Henriksson either caused or arranged Erik's death. The history of his recognition and official canonization is somewhat blurred. Regional fervor favored him but church politics seemingly denied him papal recognition. Indeed, Pope Alexander III, using the pretext that Erik was a boozer who died in a drunken brawl, censured his cult in 1172. Although no sources say anything officially, one must wonder if Swedish nationalism following this slight might have helped the Reformation later gain rapid inroads in Sweden.
Erik was honored both as an upholder of the Christian faith and as a national hero, the ancestor of a long line of Swedish kings. His bloodline also spread by marriage into the courts of Norway and Denmark. Within thirty years of his death, he was listed on the Swedish sanctorial calendar. He remains honored as the patron of the city of Stockholm and his likeness is on the city's coat of arms (above). He is also held as the principal patron of Sweden. His silver casket still sits in Uppsala's cathedral.
O God, who called Your servant Erik of Sweden to an earthly throne and allowed him to advance Your heavenly kingdom, giving him zeal for Your Church and love for Your people, mercifully grant that we who commemorate him this day may be fruitful in good works, and attain to the glorious crown of Your saints; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.
Labels: biography, church history, commemoration, erik, erik ix, european history, hagiography, lutheranism, patron saint, sweden
A Mother's Day Essay
The second Sunday of May is Mother's Day
here in these United States. From its origins in 19th Century feminism and pacifism, the day grew into a general celebration of motherhood — and a bonanza for greeting card companies, florists, and gift sellers looking to make a few bucks on others' holiday zeal (or guilt). I won't belabor any of these points, although if you and your mom are
somehow estranged, you have no day like today to start getting in touch with her.
No, the "Mom" in the apologetic title is another mother — the Mother of all Believers. And every
Sunday is chock-full of kids who should be sorry about their neglect of her the day, the week, the month, or the year(s) before. Yeah, that
Mother ... Holy Mother Church, the Bride of Christ, the woman of Revelation 12
whose offspring are borne in her womb and birthed in her font.
Mom doesn't want the kids just to visit on Christmas, Easter, and maybe Mother's Day. She'd like to have every one of us around all the time. All the good our Father brings home — reconciliation, protection, guidance, and direction — she readily shares with her family. She sets the table with the wonderful meal provided by her Firstborn Son and invites the rest of us to eat and drink. She misses the kids when they're too busy with other stuff to even drop by for a couple hours each week.
Like any good parent, Mother wants us to grow up. Unlike most parents, she doesn't want us to move out. Instead, she wants us to bring up our own families within the family the she's been raising with our Father. Another mouth to feed? No problem! Huge loads of soiled linens? Bring 'em on! Like Father, like Mother: She insists you behave yourself, yet she's always ready to forgive you when you don't.
So, how are you and Mom getting along? Even if it's been a while, she's always glad to see you. Just don't try to fool yourself into thinking that as long as you and Father are on good terms, you can forget about her. You see, they go together. Disrespect and neglect of Mother is disrespect and neglect of Father.
Our Mother's place is our Father's house, and He warns us not to be "neglecting to meet together, as is the habit of some" but rather to cherish and seek out every opportunity to join the rest of the family in encouraging "one another to love and good works. (Hebrews 10:24-25
)" Unlike our American secular holiday, the Lord's Day comes around every week — and each new Lord's Day also brings a fresh Mother's Day. With it comes a fresh opportunity to join with our Mother — and all our brothers and sisters — to celebrate our family, to have our dirty clothes replaced with the clean robes of righteousness, to have our spiritual hunger nourished and our need for communion and community met.
One last thing to consider — I remember asking my dad, "If you get Father's Day and Mom gets Mother's Day, why isn't there a Kids' Day?" Echoing who knows how many parents before him, Dad said, "Every day is Children's Day." For the Christian, this is especially true. Every day we live in our Father's grace is a blessed day for us. All our days are extra special when we spend them with our Heavenly Father, our Holy Mother, and all the rest of the family.
So this Mother's Day — and every
Sunday — don't forget Mother. Bring a gift if you want; it's not required and she's happy if you just bring yourself. Come back home and rediscover how much she and Father love you.
A friend who regularly wrote love letters to and about our Mother is Emily Carder of Quicunque Vult
. She teaches and regularly reminds us that all Christians — men and women, boys and girls — are "Momma's Boys." Back in 2007, she posted Celebrating Mothers
. Along with it, you might also check out 2005's False Momma's Boys
Labels: baptism, birth, church, communion, family, father, holy mother church, life, lord's supper, mother, mother's day, worship
+ Nikolaus von Amsdorf, Theologian and Reformer +
14 May AD 1565
Nikolaus von Amsdorf was one of the members of the German nobility who came to follow Martin Luther
and to support his reforms. While some questions remain, it's likely that he was born in Torgau on the Elbe River. As he left childhood, he came first to study in Leipzig in 1500. However, he left there two years later and went to the newly established University of Wittenberg. As one of the school's first students, he fell under Luther's influence and quickly abandoned the medieval scholasticism into which he'd been previously educated.
He soon became an intimate friend of Luther and held tightly to the Reformer's teachings. When Luther attended the Leipzig Disputation (1519), Amsdorf accompanied him. He also followed with him to the Diet of Worms in 1521, and was one of the few who knew of Luther's whereabouts during his time at the Wartburg.
He became pastor and superintendent of the church Magdeburg in 1524 and actively introduced and championed the Reformation in that city. His church order closely paralled that of Wittenberg. He went on to similar positions in Goslar and Einbeck, where he continued to support reform. He participated in the Schmalkald discussions in 1537 and, in 1539, strongly opposed Philip of Hesse's bigamy.
His theological position, once firmly established, stayed in strict adherence with that of Luther. This led to dogmatic and ferocious opposition to Philipp Melanchthon
, Martin Bucer, and others who represented a policy of conciliation and compromise both among other reformers and toward Roman Catholicism. Amsdorf's opposition was largely credited for the conciliatory Regensburg Conference of 1541. In that same year, and against strong opposition, Elector John Frederick
appointed him Bishop of Naumburg-Zeitz.
The Battle of Mühlberg (1547) led him to seek refuge in from the Duke of Weimar. Seeing Wittenberg turn in a Melanchthonian direction, he worked under the Duke of Weimar to establish a new university at Jena in 1548. Theological differences likewise led him to take charge of compiling and editing the Jena Edition of Luther's works, as he sought to correct errors and omissions which Luther's staunchest followers claimed had crept into the Wittenberg edition.
In 1552, he was made superintendent at Eisenach. There he joined with Matthias Flacius
against the Philippists and Adiaphorists. Amsdorf's support led Jena to call Flacius to head its theological department.
Amsdorf deserves much of the credit — or blame, in the minds of some — for precipitating a formal and complete break between the Gnesio-Lutheran (orthodox) party and followers of Melanchthon at the colloquy of Worms (1557). Throughout much of his later career, he argued against those who claimed that good works were in any way responsible for salvation. Among the conflicts of this ongoing war were the Majoristic Controversy
, the Osiandrian Controversy
, and the Synergistic Controversy
During these struggles, his theology and his personality led Amsdorf espouse the extreme position that good works are actually detrimental to the welfare of the soul. He seems to have meant those works that man thinks are good, God-pleasing, and done in order to attain salvation. However, other Lutherans judged that he and others of like mind had gone beyond (and even against) Scripture in this matter.
Flacius allowed his distrust of good works to become an extreme position regarding Original Sin
. This led to his expulsion, along with others, from Jena in 1561. However, Amsdorf was spared because of his advanced age, his great service to Lutheranism, and the general opinion that he'd overreacted but likely didn't profess the same understanding of original sin as espoused by the Flacian party.
Nicolaus von Amsdorf died at Eisenach in 1565 and was buried in the Church of Saint George
. There his effigy remains, showing a well-knit frame and sharp-cut features.
Labels: biography, commemoration, flacius, hagiography, john frederick, lutheranism, martin luther, philipp melanchthon, reformation
+ Saints Cyril and Methodius +
Cyril: AD 826-869 — Methodius: c. AD 815-885
Saint Cyril and Saint Methodius were missionaries to the Slavs. The brothers Constantine and Methodius came from a Greek family in Thessalonica. Younger brother Constantine took the name Cyril when he became a monk in 868. After ordination, Cyril became librarian at the Church of Holy Wisdom (Hagia Sophia
) in Constantinople.
In 862, Emperor Michael III and the Patriarch Photios
sent the brothers as to what is now the Czech republic, where they taught in the native Slavic tongue. While the fact of their sending may have included the emperor's political designs, the brothers seem to have focused only upon the spiritual aspect of their task.
Cyril is said to have invented the alphabet known today as Cyrillic
, which provided a written language for the liturgy and Scriptures for the Slavic peoples. Slavic alphabets include characters from Greek with extra symbols devised for sounds not expressed in Greek.
Their use of the vernacular established an important principle for evangelical missions. People could be taught directly without needing to first instruct them in the language of the Bible before teaching them what it said about their salvation.
Note: Cyril is traditionally celebrated in many places on 14 February, his date of death, and Methodius is often combined with him. I'm following the lectionary from the Lutheran Service Book, which moved the brothers' commemoration to 11 May, evidently because so much of the Western Church associates 14 February with Saint Valentine.
Almighty and everlasting God, who by the power of the Holy Spirit moved your servant Cyril and his brother Methodius to bring the light of the Gospel to a hostile and divided people, overcome all bitterness and strife among us by the love of Christ, and make us one united family under the banner of the Prince of Peace; who lives and reigns with You and the Holy Spirit, one God, now and forever.
Labels: biography, church history, commemoration, constantine, cyril, hagiography, methodius, missionary, patristics, slavic history, translation
+ Job, Patriarch +
9 May, Old Testament
Job was a blameless and upright man who came from Uz (Job 1:1
), a land northeast of Canaan. The Book of Job examines the depths of his faith, which was severely tested through the sufferings God permitted.
Despite the sudden death of his ten children and the loss of all his wealth and his health, Job refused to curse God: "Naked I came from my mother's womb, and naked shall I return; the Lord
gave, and the Lord
has taken away; blessed be the name of the Lord
In the midst of his tribulations, Job questioned the meaning and purpose of suffering to the point of asserting his own righteousness (34:5-6
). Finally, the Lord
revealed that a man cannot know the mysteries of God (chapters 38-41
). Still, Job's faith in his Redeemer and the resurrection prevailed even in the midst of horrible testing and he made a beautiful confession of faith (19:25-27
). In the end, the Lord
restored his wealth and blessed him with another seven sons and three daughters.
For a present-day examination of the same issues faced by our brother Job, please see how Ask the Pastor
addressed the question Why Suffering and Death?
and A Loving God in a Disaster Filled World
2 Corinthians 11:16-33
O Lord, our Rock and our Salvation, the rejected Stone who became Cornerstone, as the hope of seeing Your Day sustained Job in his trials and gave voice to his confession, we pray that You would engrave Yourself in our hearts and minds and sustain all who trust in You. Let not our troubles in this life cast us down from our secure position in You but keep us steadfast in faith unto life everlasting; for You live and reign with Your Father and the Holy Spirit, one God, now and forever.
Notes on the Art
The Meditation on the Passion
, c. 1510, by Vittore Carpaccio
, depicts Job (right) and Saint Jerome
meditating upon the body of the dead Christ. The marble block upon which Job sits bears the inscription, "I know that my Redeemer lives" and the chair holding the Savior's body includes other Old Testament references to Him. Many details underscore the themes of death and resurrection. Note how the bones next to Job, the crown of thorns propped up against Christ's broken throne, the desolate scenery and wild animals on the left all show death and decay. Meanwhile, the small bird flying upward from Jesus, the engraved words, and the lush landscape to the right give witness to the resurrection and new life in Christ. Painting digtized by the Web Gallery of Art
Labels: biography, christology, commemoration, devil, hagiography, job, old testament, patience, resurrection, satan, suffering, temptation
+ C. F. W. Walther, Doctor and Confessor +
7 May AD 1887
Carl Ferdinand Wilhelm Walther was a founding father of The Lutheran Church — Missouri Synod
. He served as its first president from 1847 to 1850 and again from 1864 to 1878. Others who worked with him in the Synod's early days included Friedrich Wyneken
and Wilhelm Sihler
The son of a pastor, he was born in Langenchursdorf, Saxony on 25 October 1811. Walther's studies at the University of Leipzig and the influences of older Lutherans helped convince him that Lutheran teachings were correct expositions of Holy Scripture. However, some of his mentors were staunch Pietists, relying heavily on experience and emotion as part of conversion and sanctification. Walther rejected Pietism but seemed to always struggle against its encroachment in his theology.
Fearing a "union church" with the Reformed — as had been happening in Prussia
— Walther joined with several other younger pastors under the leadership of Martin Stephan, who encouraged emigration to the United States in order to maintain confessional purity by avoiding imposed unionism. In 1839 he left Germany with other Lutherans. After a series of trials, the party settled along the Mississippi River south of Saint Louis, Missouri. Circumstances still clouded in a certain degree of ambiguity led the Saxons to depose Stephan as their leader and they finally settled upon Walther as his replacement.
He served as pastor of several congregations in St. Louis, founded Concordia Seminary
, and in 1847 was instrumental in the formation of the LCMS (then called the Deutsche Evangelisch-Lutherische Synode von Missouri, Ohio und anderen Staaten
— the German Evangelical Lutheran Synod of Missouri, Ohio, and Other States). Walther worked tirelessly to promote confessional Lutheran teaching and doctrinal agreement among all Lutherans in the United States.
Walther was a prolific writer and speaker. Among his most influential works are Church and Office
(aka Church and Ministry
) and The Proper Distinction between Law and Gospel
. He also published Der Lutheraner
, the LCMS's official news magazine for most of the time the Synod spoke and understood German.
Walther was one of many who stood steadfast in confession of the Evangelical, Orthodox, Catholic, and Apostolic Faith. For a sampling of some of the others in Lutheranism, please see The Meanies of Grace
O Lord God, heavenly Father, we pray that, as You raised up C. F. W. Walther to lead the Lutherans in American into a renewed appreciation of their confessional heritage and trust in the saving Gospel of Jesus Christ, so You would continue to provide them with faithful pastors and leaders, keep them steadfast in Your grace and truth, defend them against all enemies of Your Word, and bestow on Christ's Church Militant Your saving peace; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.
Labels: american history, biography, church history, commemoration, gospel, hagiography, law, lcms, lutheranism, pietism, sihler, walther, wyneken
+ Frederick III, Elector of Saxony +
5 May AD 1525
Frederick the Wise (Friedrich der Weise
), elector of Saxony from 1486 to 1525, was Martin Luther's
sovereign in the early years of the Reformation. Indeed, were it not for Frederick, there might not have been a Lutheran Reformation. Born in Torgau in 1463, he became so well known for his skill in political diplomacy and his sense of justice and fairness that he was called "the Wise" by his subjects.
Though he probably never met Luther face-to-face, Frederick repeatedly protected and provided for him. In all likelihood he saved the reformer from a martyr's fate. Even in earlier days, Frederick unknowingly contributed to the Reformation, for in 1512, Vicar-General Johannes von Staupitz
of the Augustinian Order
came to the Elector, asking him to subsidize the expenses of the promising but poor scholar-monk as a means of strengthening Frederick's prized university in Wittenberg.
While he never made public renunciation of Roman Catholicism, Frederick refused the pope's demand to extradite Luther to Rome for a heresy trial in 1518. When Emperor Charles V declared Luther an outlaw in 1521 at the Diet of Worms, Frederick provided sanctuary for Luther at the Wartburg castle.
Finally, at the end of his life, the elector gave the clearest indication of his beliefs and sympathies. On his deathbed, Frederick received the Lord's Supper in both kinds — a clear confession of the Evangelical faith.
Frederick received great encouragement in his support of Luther and the Evangelical Reformation from his brother John, who wholeheartedly embraced the Reformation in its early years. Upon Frederick's death, Duke John became Elector of Saxony. John's nickname was "the Steadfast" — indicating how he continued his brother's protection and encouragement of the Reformation.
Frederick's life illustrates many of the rapid changes sweeping across Europe during the Renaissance and Reformation. He went from being a collector and venerator of relics — and a believer in meritorious human works — to one who trusted in God's salvation given by grace through faith in Christ.
Labels: biography, commemoration, frederick the wise, german history, hagiography, lutheranism, martin luther, reformation, saxony, staupitz, wittenberg
+ Friedrich Conrad Dietrich Wyneken +
4 May AD 1876
Friedrich Conrad Dietrich Wyneken stands along-side C.F.W. Walther
and Wilhelm Sihler
as one of the founding fathers of The Lutheran Church — Missouri Synod
. He was born to Pastor Heinrich Christoph and Anne Catharine Louise Wyneken in on 13 May 1810 and baptized 22 May in St. Andreas Church, Verden, Kingdom of Hannover, Germany.
Wyneken came to Baltimore in 1838 and shortly thereafter accepted a call to be the pastor of congregations in Friedheim and Fort Wayne, Indiana. Supported by the mission society of Wilhelm Loehe
, he served as an itinerant missionary in Indiana, Ohio, and Michigan, particularly among Native Americans.
Together with Loehe and Sihler, Wyneken founded Concordia Theological Seminary
in 1846 in Fort Wayne, Ind. He later served as the second president of the LCMS during a period of significant growth (1850-64). His leadership strongly influenced the confessional character of the LCMS and its commitment to an authentic Lutheran witness.
Wyneken died of an apparent stroke suffered in San Francisco, California. He had at least three funeral sermons. The first was by his son-in-law Pastor Buehler in San Francisco. Walther preached the second in Saint Louis while Wyneken lay in state at Trinity Lutheran. Wilhelm Sihler preached the final funeral sermon
at St. Paul's, Fort Wayne, Indiana. He was then buried in the Lutheran Cemetery, Cleveland, Ohio. A pulpit-shaped monument was erected over his grave
Lord of the Living Harvest, Who sends workers into the harvest field of souls, we thank You for the gift of Your servant, Friedrich Conrad Dietrich Wyneken, who began his missionary ministry in Indiana 175 years ago. As you blessed the work of his hands, gathering scattered Germans into Lutheran congregations In Indiana, Illinois, Michigan and Ohio and forging the Lutheran Church — Missouri Synod into a warm fellowship united in doctrine, mercy and mission, bless our work as we seek to proclaim your word in our lost and dying generation, through Jesus Christ, Your Son, our Lord, Who lives and reigns with You and the Holy Spirit, one God, yesterday, today and forever. (Collect from Robert E. Smith of Concordia Theological Seminary)
Labels: american history, biography, church history, commemoration, hagiography, lcms, loehe, lutheranism, sihler, walther
+ Athanasius of Alexandria +
2 May AD 373
Athanasius was born in Alexandria in Egypt in AD.295. He served as a church leader in a time of great controversy and ecclesiastical disagreements. While he was still a deacon, around the year 319, a presbyter (pastor) named Arius began a non-Biblical teaching about Jesus Christ. At the Council of Nicaea
in 325, Athanasius, despite his relative inexperience in ecclesiastical office, defended Christian orthodoxy against the proponents of the Arian heresy. This belief denied the full divinity of Jesus Christ, claiming that there was a time when the Son was not and that He was thus inferior to the Father according to His "essence."
Results of the Orthodox party's eventual victory included the Nicene Creed
During his 45-year tenure as bishop of Alexandria, Athanasius wrote numerous works that defended the orthodox teaching. His enemies had him exiled five times; on two occasions he was almost murdered.
Looking back, we see that there were times when Athanasius equaled his opponents' misbehavior, going so far as to engage mercenaries to enforce his episcopacy in Alexandria. Yet Athanasius remained steadfast and ended his days restored fully to his church responsibilities. The Athanasian Creed
, though not composed by him, is named in his honor because it confesses the doctrinal orthodoxy he championed throughout his life.
Athanasius became known in the West as one of the four Easterners among the Eight Great Doctors
of the Undivided Church. See the biography of Saint Ambrose
for all eight.
1 John 5:1-5
Uphold Your Church, O God of truth, as You upheld Your servant Athanasius, to maintain and proclaim boldly the catholic faith against all opposition, trusting solely in the grace of Your eternal Word, who took upon Himself our humanity that we might share His holiness; who lives and reigns with you and the Holy Spirit, one God, now and forever.
Labels: alexandria, arianism, arius, athanasius, biography, church history, commemoration, creed, doctors of the church, hagiography, nicaea, nicene creed, patristics
+ Saints Philip and James, Apostles +
1 May, New Testament
People frequently confuse Philip the Apostle
with Philip the Deacon
, whose story is included in the Acts of the Apostles. See Acts 6:1-6
; and Acts 21:7-9
for accounts from his life. This Philip's commemoration is on 6 June. Philip the Apostle appears in the Synoptic Gospels
and in Acts only as a name on the list of the Twelve, but he figures in several incidents in the Gospel according to John.
Philip was one of the first men Jesus called to be a disciple (John 1:43-44
), and promptly brought his friend Nathanael to Jesus as well (v. 45
). When some Greeks (or Greek-speaking Jews) wished to speak with Jesus, they began by approaching Philip, who took Andrew and went to Jesus. This led Jesus to His declaration, "I, when I am lifted up from the earth, will draw all people to myself." (12:20-33
). At the Last Supper, he said to Jesus, "Lord, show us the Father, and it is enough for us." Jesus responded, "Whoever has seen me has seen the Father." (See the account in 14:1-14
Before feeding the Five Thousand (John 6:1-15
), Jesus turned to Philip and asked Him, "Where are we to buy bread, so that these people may eat?" Philip answered, "Two hundred denarii would not buy enough bread for each of them to get a little."
Some scholars think it might be significant that Jesus asked Philip rather than one of the others. Luke 9:10
says that the Feeding of the Five Thousand took place near Bethsaida, and John 1:44 shows Philip coming from Bethsaida. If they were in Philip's home area, it would seem natural to ask him for directions. (As an aside, we note that Peter and Andrew also came from Bethsaida, but appear to have moved to Capernaum.)
James the son of Alphaeus
(sometimes spelled "Alpheus") appears on lists of the Twelve Apostles, usually in the ninth place, but is never mentioned otherwise. He is called James the Less, or James Minor, or James the Younger. (See Matthew 10:3
; Mark 3:18
; Luke 6:15
; Acts 1:13
) Thus, we know nothing of him from the New Testament except that he was one of Jesus' original disciples and one of the Apostles. However, because of other Jameses being mentioned in the New Testament, we get the impression that he is everywhere
. This isn't because of James the Less, but because he shared his name with several others — after all, it was one of the most common names among the Jews.
Why was James such a popular name in Israel? It was the given name of the original Israel
: The English James
is a variant of the name Jacob
. While we may think of them as unrelated, the distinction grew after Bible times. In Hebrew, the name is Ya'akov
. In Greek, it is Iakobos
. In Latin, two forms developed, Jacobus
. The former gives us the English Jacob
and the Spanish Diego
. The latter grew into the English James
, the Scottish Hamish
, the Spanish Jaime
, and so on.
That ends what we hear of Saints Philip and James in the New Testament and we don't get much additional help from extrabiblical tradition. One story says that Philip preached in Phrygia and died in Hierapolis, and that his remains were brought to Rome and buried in the Basilica of the Twelve Apostles, where an ancient inscription indicates that this church was formerly dedicated to Philip and James.
Almighty God, Your Son revealed Himself to Philip and James and gave them the knowledge of everlasting life. Grant us perfectly to know Your Son, Jesus Christ, to be the Way, the Truth, and the Life, and steadfastly to walk in the way that leads to eternal life; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.
Labels: acts, apostle, disciple, feasts, festivals, gospels, james, nathaniel, new testament, philip, saint james, saint philip