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Lutheran Aardvark

Confessional Lutheran theology, hagiography, philosophy, music, culture, sports, education, and whatever else is on the fevered mind of Orycteropus Afer

23 October 2016
  + Saint James of Jerusalem +
23 October, New Testament

St. James the Just The New Testament refers to this James as the brother of Jesus (Galatians 1:19). He led the Christian congregation in Jerusalem for many years, garnering the title "Bishop of Jerusalem" among many in Christendom. He is often credited with authorship of the Epistle of James, although the Epistle itself does not state this explicitly.

James is mentioned briefly in connection with Jesus' visit to Nazareth (Matthew 13:55; Mark 6:3). John 7:2-5 tells us that Jesus' brothers did not believe in Him and from this, as well as references in early Christian writers, we infer that James was not a disciple of the Lord until after the Resurrection. When Paul lists our Lord's resurrection appearances (1 Corinthians 15:3-8), he includes an appearance to James. Peter, about to leave Jerusalem after escaping from Herod, left a message for James and the Apostles (Acts 12:17). When a council met at Jerusalem to consider what rules Gentile Christians should be required to keep, James formulated the final consensus (Acts 15:13-21).

On his last recorded visit to Jerusalem, Paul visited James (others were present, but no other names are given) and spoke of his ministry to the Gentiles (Acts 21:18).

Outside the New Testament, the Jewish historian Josephus called James "the brother of Jesus the so-called Christ," and reported that even the Pharisees greatly respected his piety and strict observance of the Law but that his enemies took advantage of an interval between Roman governors in AD 62 to have him put to death. Numerous references in early Christian documents also show the esteem with which the early Church held him.

While debate continues, this particular James is likely the one called "James the Just" (or "James the Righteous") by much of the Church. The source of this appellation seems to come from an early tradition that James took vows as a Nazarite and that his life, both in Judaism and after conversion to the Faith, was marked by deep piety.

For a bit more on James' possible blood relationship to Jesus, whether they were "half- or step-brothers or cousins," see the Ask the Pastor post the Names of Jesus' Brothers. An explanation in the hagiography for Saint Philip and Saint James, Apostles helps discern among the different New Testament people sharing this name.


Psalm 133
Acts 15:12-22a
James 1:1-12
Matthew 13:54-58


Heavenly Father, shepherd of Your people, You raised up James the Just to lead and guide Christ's Church in her early days. Grant that we may follow his example of prayer and reconciliation and be strengthened by the witness of his death; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

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18 October 2016
  + Saint Luke, Evangelist +
18 October, New Testament

Saint Luke Saint Luke the Evangelist was a physician (Colossians 4:14) and a companion of St. Paul on some of his missionary journeys (see Acts 16:10ff; 20:5ff; 27-28).

Material found in his Gospel account and not elsewhere includes the Annunciation and almost all we know of Jesus' birth, infancy, and boyhood. He recounts some of the most moving parables, including the Good Samaritan and the Prodigal Son. He also provides three of the sayings of Christ on the Cross: "Father, forgive them (23:34)"; "Today, you will be with me in Paradise (23:43)"; and "Father, into your hands I commit my spirit! (23:46)"

Luke's Gospel account emphasizes the human love of Christ, His compassion for sinners and for suffering and unhappy persons, for outcasts such as the Samaritans, tax collectors, lepers, shepherds (not a respected profession), and for the poor. Christ's treatment of women and their important supporting role in His ministry is also emphasized in Luke more than in the other Gospels.

Much of Christianity uses each of the four living creatures (see Ezekiel 1 and Revelation 4) as a symbol one of the four evangelists. While attributions vary in parts of Christendom, most of the Western Church assigns the winged ox to Saint Luke. The association probably comes because the ox was one of the major sacrificial animals under the Old Covenant while Luke strongly highlighted the sacrificial elements of Christ's life, suffering, and death. See the commemoration of Saint Matthew for details of the other evangelists' symbols in ecclesiastical art.


Psalm 147:1-11
Isaiah 35:5-8
2 Timothy 4:5-18
Luke 10:1-9


Almighty God, our Father, Your blessed Son called Luke the physician to be an evangelist and physician of the soul. Grant that the healing medicine of the Gospel and the Sacraments may put to flight the diseases of our souls that with willing hearts we may ever love and serve You; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Scripture quoted from The Holy Bible, English Standard Version®, © 2001 by Crossway Bibles.

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17 October 2016
  + Saint Ignatius of Antioch, Bishop and Martyr +
17 October AD 107

Biblical Antioch St. Ignatius was the bishop of Antioch in Syria (near contemporary Antakya, Turkey) at the beginning of the second century AD and an early Christian martyr. Antioch was a port on the Orontes River in Syria with access to the Mediterranean Sea, just north of the modern country of Lebanon. Its importance included spice and other valuable trades and it was closely connected to the Silk Road and the Persian Royal Road.

The city was important to early Christianity, especially after the destruction of Jerusalem in AD 70. Followers of Jesus were first called Christians in Antioch (cf. Acts 11:26). Paul began three of his missionary journeys from there. It is believed that Matthew wrote his Gospel in Antioch.

The Didache, the Teaching of the Twelve Apostles, was probably written in Syria and likely in Antioch. The city was one of five patriarchates of early Christianity under Constantine, along with Jerusalem, Constantinople, Alexandria, and Rome. Saint John Chrysostom (AD 349-407), the Bishop of Constantinople, was born in Antioch. The Maronite Eastern Catholic Church of Lebanon originates from Christian Antioch.

Martyrdom of Ignatius Near the end of the reign of Trajan (98-117), Ignatius refused to worship the Roman emperor. He was arrested, taken in chains to Rome, and eventually thrown to the wild beasts in the arena.

On the way to Rome, he wrote letters to the Christians at Ephesus, Magnesia, Tralles, Rome, Philadelphia, and Smyrna, and also to Polycarp, bishop of Smyrna. In the letters, which are beautifully pastoral in tone, Ignatius warned against certain heresies (false teachings). He also repeatedly stressed the full humanity and deity of Christ, the reality of Christ's bodily presence in the Lord's Supper, the supreme authority of the bishop, and the unity of the Church found in her bishops.

Ignatius was the first to use the word catholic to describe the universality of the Church. His Christ-centeredness, his courage in the face of martyrdom, and his zeal for the truth over against false doctrine remain his lasting legacy to the Church.

From His Writings

For I know and believe that he was in the flesh even after the Resurrection. And when he came to those with Peter he said to them: "Take, handle me and see that I am not a phantom without a body." And they immediately touched him and believed, being mingled both with his flesh and spirit. Therefore they despised even death, and were proved to be above death. And after his Resurrection he ate and drank with them as a being of flesh, although he was united in spirit to the Father. Letter of Ignatius of Antioch to the Smyrnaeans III

I am writing to all the churches and am insisting to everyone that I die for God of my own free will — unless you hinder me. I implore you: do not be unseasonably kind to me. Let me be food for the wild beasts, through whom I can reach God. I am God's wheat, and I am being ground by the teeth of the wild beasts, that I may be found pure bread of Christ. Letter of Ignatius of Antioch to the Romans IV


Psalm 116:1-8 or 31:1-5
Romans 8:35-39
John 12:23-26


Almighty God, we praise you for your bishop and martyr Ignatius of Antioch, who offered himself as grain to be ground by the teeth of wild beasts that he might present to you the pure bread of sacrifice. Accept the willing tribute of our lives, and give us a share in the pure and spotless offering of your Son Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, now and forever.


Russian icon of Ignatius public domain. Biblical world map from Logos Bible Software.

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11 October 2016
  + Saint Philip, Deacon +
11 October, New Testament

Philip and the Ethopian The deacon Philip, was also called an evangelist (see Acts 21:8). He was one of the seven men appointed to assist in the work of the twelve Apostles and of the rapidly growing early church by overseeing the distribution of food to the poor, especially to the widows who had limited support (6:1-6).

Unless Saint Luke omitted some portion of the selection process, this Philip is not the Philip we meet in the Gospels, whose feast is celebrated on 1 May with James, son of Alphaeus. For if they are the same person, why would one of the twelve Apostles separate himself from the ministry into which Christ had called him and go off to "serve tables" (Acts 6:2)? Therefore, we are dealing with at least two separate Philips in the New Testament.

Following the martyrdom of Stephen, Philip proclaimed the Gospel in Samaria and led Simon the Sorcerer to become a believer in Christ (8:4-13). He was also instrumental in bringing about the conversion of the Ethiopian eunuch (8:26-39), through whom Philip became indirectly responsible for bringing the Good News of Jesus to the people on the continent of Africa.

Here we make two historical asides. First, the "Ethiopia" known to the Mediterranean world of Philip's time may actually have been part of modern-day Sudan. Second, while a "eunuch" is technically a castrated male, it also served at times as a generic term for royal officials, including some where records indicate that they were capable of siring children.

Saint Philip's final appearance in Scripture comes in conjunction with Saint Paul. He hosted the apostle in the town of Caesarea before the apostle completed his final visit to Jerusalem (21:8-15). During this meeting, Luke also discovered and informs his readers that Philip "had four unmarried daughters, who prophesied (21:9)"


Almighty and everlasting God, we thank You for Your servant Philip the Deacon, whom You called to proclaim the Gospel to the peoples of Samaria and Ethiopia. Raise up in this and every land heralds and evangelists of Your kingdom, that your Church may make known the immeasurable riches of our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and forever.

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08 October 2016
  + Abraham, Patriarch +
9 October, Old Testament

Yahweh's Covenant with Abram The Lord called the Patriarch Abraham (first known as Abram) to become the father of a great nation (Genesis 12). At age 75, in obedience to God's command, he, his wife Sarai (later Sarah), and his nephew Lot moved southwest from the town of Haran to the land of Canaan. There, the Lord cut a covenant with Abram (Genesis 15), promising the land of Canaan to his descendants. In Genesis 17:1-16, the Lord established circumcision as a sign of His covenant people while also renaming Abram as Abraham and Sarai as Sarah.

At the age of 100 Abraham and Sarah were finally blessed with Isaac, the son long promised to them by God. A few years later, Abraham demonstrated supreme obedience when God commanded him to offer Isaac as a burnt offering. God spared the young man's life only at the last moment and provided a ram as a substitute offering (22:1-19).

Despite having his only child born at such an advanced age, Abraham lived to see the births of Isaac's twin sons Jacob and Esau. Abraham finally died at the age of 175 and was buried in the Cave of Machpelah, which he had purchased earlier as a burial site for Sarah. He is especially honored as the first of the three great Old Testament Patriarchs — and for his "righteousness before God through faith. (Romans 4:1-12)"

The Offering of Isaac In the great "Faith Chapter" of Hebrews 11, Abraham holds a prominent place. The writer noted several instances where Abraham acted "by faith," contrary to worldly evidence but in accordance with God's will. "By faith," he "obeyed when he was called to go out to a place that he was to receive as an inheritance (v. 8)"; he "went to live in the land of promise ... with Isaac and Jacob (v. 9)"; and he, "when he was tested, offered up Isaac. (v. 17)" Among the believers so listed, God also commended the faith of Sarah, Isaac, and Jacob through the epistle's writer.

The promised blessing of the nations came to fruition in the person of Jesus Christ. He was a son of Abraham by blood, by circumcision, and by His relationship with our heavenly Father. While the Jews traced their descent from Abraham according to his bloodlines, Christians are listed in Scripture as Abraham's true children by faith in Christ. Paul wrote that Abraham is "the father of us all" who share his faith in God (Romans 4:16). In Galatians, Paul also wrote, "Know then that it is those of faith who are the sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, 'In you shall all the nations be blessed.' So then, those who are of faith are blessed along with Abraham, the man of faith. (3:7-9)"

We cannot definitively state that the patriarch saw his greatest Descendant "in the flesh" before he died, although some think that the Son of God was also the Angel of the Lord who spoke with him. However, whether by faith or by sight, we know from Jesus' words that "Abraham rejoiced that he would see my day. He saw it and was glad. (John 8:56)" When the Jews before Him mocked such an apparently outlandish statement, our Lord continued, "Truly, truly, I say to you, before Abraham was, I am, (v. 58)" thereby claiming to be not only a son of Abraham but also Abraham's God (cf. Exodus 3:13-14).

While most people shudder at the thought of Abraham taking Isaac up Mount Moriah as an intended sacrifice, some are more pained by his having a son with Sarai's servant Hagar (see Genesis 16). I'm one of these and, for many of us, it isn't the odd sharing of the marriage bed but the result of this wrong relationship that's more disturbing. Certainly the Lord assured blessing for Hagar's son Ishmael, a child born through human manipulation. However, He reserved the greater blessing for Isaac, the child born to Sarah of His divine promise (Genesis 17:15-21).

Sadly, both blessings were later forsaken by their bearers. The vast majority of Ishmael's descendants do not have Abraham's God as their own but instead have given themselves over to the pernicious religion of Islam and its false god Allah. Meanwhile, much of Israel disappeared, first during the Assyrian invasion and, later, the Babylonian Captivity. Of those who returned to Palestine, many slowly turned away from the God of Abraham, Isaac, and Jacob through the next four hundred years. When finally appeared the Blessing of the Nations, "He came to his own, and his own people did not receive him. (John 1:11)."

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07 October 2016
  + Henry Melchior Muhlenberg, Pastor +
7 October AD 1787

H M MuhlenbergMoving from the Old World to the New, H. M. Muhlenberg established the shape of Lutheran parishes and Lutheranism in general in America during a 45-year ministry in Pennsylvania. Born at Einbeck, Germany, in 1711 and baptized Heinrich Melchior Mühlenberg, he came to the American colonies in 1742.

A tireless traveler, Muhlenberg helped to found many Lutheran congregations and was the guiding force behind the first American Lutheran synod, the Ministerium of Pennsylvania, established in 1748. He valued the role of music in Lutheran worship (often serving as his own organist) and was also largely responsible for preparing the first American Lutheran liturgy (also in 1748).

We remember Muhlenberg as church leader, journalist, liturgist, and — above all — as faithful pastor to those in his charge. He died in 1787, leaving behind a large extended family and a lasting ecclesiastical and familial heritage. Although his beliefs and practices may have been tinged with pietistic tendencies, Muhlenberg paved the way for a wide variety of Lutherans — from orthodox and doctrinally sound to Lutheran in name only — to establish their respective presences in the United States.

Among his heirs were churchmen, politicians, and soldiers, including sons Peter Muhlenberg, a major general in the Continental Army and Frederick Muhlenberg, the first United States Speaker of the House.


Heavenly Father, Shepherd of Your people, we thank You for Your servant Henry Melchior Muhlenberg, who was faithful in the care and nurture of Your flock, and we pray that, following his example and the teaching of his holy life, we may by Your grace grow into the stature of the fullness of our Lord and Savior Jesus Christ; who lives and reigns with You and the Holy Spirit, one God, now and forever.

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04 October 2016
  + Theodor Fliedner +
4 October AD 1864

Theodor Fliedner The early Church entrusted some women, particularly widows, with helping to carry out the "social work" of the Church, particularly caring for the sick and needy of the congregation. From reading 1 Timothy 5:1-16, it appears that certain of these women were specially consecrated and made a lifetime commitment to works of mercy. The idea of a female deaconate or service order largely died out by the 7th Century AD, although some groups of nuns and a few informally organized groups undertook similar work.

The modern deaconess movement came mainly through the work of Theodor Fliedner, a German Lutheran. Born in Eppstein, Germany, in 1800, he became pastor of a small parish in Kaiserswerth in 1821 or 1822. Fliedner took the work of England's Elizabeth Fry and Dutch Mennonites as inspiration. Encountering Moravian deaconesses, he also drew from their example.

He began serving the Düsseldorf Prison, walking to and from Düsseldorf on alternating Sundays until the appointment of a regular prison chaplain. This led to more prisons engaging chaplains and establishing regular worship and aid services for the prisoners. He envisioned and opened a nursery school; eventually it became a sort of teachers' college and a starting point for what would become his first deaconess school.

William Passavant Becoming more involved in Christian social work among the disadvantaged, Fliedner convinced himself that he should revive the order of deaconesses. He opened a hospital and deaconess training center in Kaiserswerth on 13 October 1836. Florence Nightingale heard of his reputation, visited the school in the 1840s, came back to study nursing, and graduated in 1851.

The program was so successful that he could send deaconesses to other hospitals by 1838. New deaconess motherhouses grew up in Pittsburgh, Pennsylvania and in Jerusalem, Paris, Berlin, and Strasbourg, and elsewhere. When he died, 30 motherhouses already stood and over 1500 deaconesses served around the world. The middle of the 20th century saw more than 35,000 deaconesses serving world-wide.

Lutherans in the United States may also want to remember William Passavant, who pioneered the American deaconess movement in 1849. He also founded missions, hospitals, orphanages, and schools. Passavant died 3 January 1894.

Additional information available from Wikipedia and James Kiefer.

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30 September 2016
  + Jerome, Scholar, Translator, Theologian +
30 September AD 420

Dürer: Jerome Saint Jerome (Eusebius Sophronius Hieronymus), translator of Holy Scripture, was born in a little Dalmatian village on the Adriatic Sea around the year AD 345. Although he came from Christian parents, he wasn't baptized until he went to study in Rome in about AD 360.

After extensive travels, he chose the life of a monk and spent five years in the Syrian desert. There he learned Hebrew, the language of the Old Testament. However, the time spent there convinced him that the life of a hermit monk was not for him and he pursued holy orders and advanced education.

After ordination at Antioch and visits to Rome and Constantinople (where he studied under Gregory of Nazianzus), Jerome settled in Bethlehem. From the original Hebrew, Aramaic, and Greek, he used his ability with languages to translate the Bible into Latin, the common language of his time.

Jerome chose to use "street" or "vulgar" Latin rather than its classical form. Thus, his translation was called the Vulgate (from its vulgar Latin) and was the authoritative version of the Bible in the western Church for over 1,000 years.

Jerome by Ghirlandaio A man of considerable brilliance, Jerome could also be argumentative, arrogant, dogmatic in trivial matters, and easily swayed by people holding superior office. Yet he also was able to break with the influence of Origen under which he was raised and was a champion of understanding the original languages of Scripture and of exegesis over allegory in interpretation.

In Roman Catholic hagiography, Jerome is patron saint of translators and librarians. His symbol in Christianity is often a pen. In religious art, it isn't unusual to see him portrayed with an odd blend of clothing and trappings ranging from ascetic anchorite to opulently garbed cardinal. He is often posed with a crucifix, a skull, and a Bible.

Considered one of the great scholars of the early church, he is listed with Saints Augustine, Ambrose, and Gregory the Great as one of the original Four Doctors of the Western Church. These four, plus four Eastern theologians, compose the eight Great Doctors of the early Church (see this article on Saint Ambrose for the entire list).

Jerome died on 30 September AD 420. Originally interred at Bethlehem, his remains were eventually taken to Rome.

More information is available from James Kiefer's Hagiographies and Wikipedia.


Psalm 19:7-11(12-14) or 119:97-104
2 Timothy 3:14-17
Luke 24:44-48


O Lord, O God of truth, whose Word is a lantern to our feet and a light upon our path: We give you thanks for your servant Jerome, and those who, following in his steps, have labored to render the Holy Scriptures in the language of the people; and we pray that your Holy Spirit will overshadow us as we read the written Word, and that Christ, the living Word, will transform us according to your righteous will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.

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29 September 2016
  Saint Michael and all Angels
29 September

Saint Michael On the Feast of St. Michael and all Angels (or Michaelmas) we thank God for the many ways in which He lovingly watches over us, both directly and indirectly. We also remember that the richness and variety of God's creation far exceeds our knowledge of it.

The angels are referred to as "messengers of God," or simply as "messengers." The word for a messenger in Hebrew is malach, in Greek, angelos, from which we get our word "angel."

Saint Michael Michael (the name means "Who is like God?") is said to be the captain of the heavenly armies. In the Scriptures, Daniel (10:13, 21; 12:1) calls him prince of the people of Israel; Jude 9 notes an apocryphal story of a dispute with the devil about the body of Moses; Revelation 12:7 shows him leading the heavenly armies against those of the great dragon. He is often pictured in full armor, carrying a lance, and with his foot on the neck of a dragon.

Why do we call him "Saint" Michael? Isn't this word reserved for God's holy people? Well, the word actually means "holy," that is dedicated and set aside for a special Godly purpose or having an intrinisic goodness. All of God's people are holy because of Christ. Therefore, all are saints — especially the dead in Christ. Because they are completely sinless, Michael and all the angels are "holy" and thus may be called saints.

Saint Michael Many theologians through the centuries have suggested that Michael is actually a theophany, a divine manifestation of the Son of God. Reading the passages where he is mentioned doesn't convince me entirely one way or another. The name itself is intriguing: If we answer the question, "Who is like God?" we must say, "No one — except God."

Also, while Christian literature, liturgics, and hymnody is filled with references to archangels, Michael is the only being in Scripture called an archangel. All other "archangel" names come from the Apocrypha or even more spurious writings. The prefix normally means ruling, chief, or principal and can also carry the meaning of a prototype or an earlier model.

Saint Michael We know that Jesus testifies of His Father: He was and remains the principal (arch-) messenger of God's grace. He also preceded the existence of the angels, being alive from all eternity. In fact, He not only is the great messenger of God's Word, He is God's Word. Thus, understanding the Son as the archangel, the primary and ruling messenger of the Father is totally congruent with Scripture's revelation.

I say this not to attempt to persuade the reader to accept the idea that Michael is the Son of God but to open the mind to the possibility that they could be one and the same.

Saint Michael As for the angels, there are numerous times and places where they are mentioned. Yet all the spirit beings who serve God are not called angels by Scripture. While we often in our thinking lump them together, a number of distinct created beings exist.

When reading the Pauline epistles, many early theologians took as titles some of the descriptive language he used in writing of the spiritual realm. They came up with nine "choirs" or ranks of angels, normally grouped in three triads. Their order varied among the different commentators. For example, Pseudo-Dionysias ranked them (in ascending order) as seraphim, cherubim, thrones, dominions, virtues, powers, principalities, archangels, and angels.

Saint Michael Cherubim, seraphim, angels and at least one archangel we know of definitely from the Bible. Whether or not "thrones, dominions, virtues," and the like are also specific creatures or whether they're rather general characteristics of the spirit beings, these lists appear to have identified the "four living creatures" mentioned in Ezekiel and Revelation as cherubim.

These lists have made it into our liturgy, where the Communion Preface speaks of "angels and archangels and all the company of heaven." They've also been incorporated into our hymnody, most notably "Ye Watchers and Ye Holy Ones."

Saint Michael James Kiefer's Hagiographies give even more details on the choirs of angels and related material with Mr. Kiefer's article on Michael and All Angels.


Psalm 91
Daniel 10:10-14; 12:1-3
Revelation 12:7-12
Matthew 18:1-11 or Luke 10:17-20


Everlasting God, You have ordained and constituted the service of angels and men in a wonderful order. Mercifully grant that, as Your holy angels always serve and worship You in heaven, so by Your appointment they may also help and defend us here on earth; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.


Ye Watchers and Ye Holy Ones

   Ye watchers and ye holy ones,
   Bright seraphs, cherubim, and thrones,
   Raise the glad strain, Alleluia!
   Cry out, dominions, princedoms, powers,
   Virtues, archangels, angels' choirs,
   Alleluia! Alleluia!

   O higher than the cherubim,
   More glorious than the seraphim,
   Lead their praises, Alleluia!
   Thou Bearer of the eternal Word,
   Most gracious, magnify the Lord,
   Alleluia! Alleluia!

   Respond, ye souls in endless rest,
   Ye patriarchs and prophets blest,
   Alleluia! Alleluia!
   Ye holy Twelve, ye martyrs strong,
   All saints triumphant, raise the song,
   Alleluia! Alleluia!

   O friend, in gladness let us sing,
   Supernal anthems echoing,
   Alleluia! Alleluia!
   To God the Father, God the Son,
   And God the Spirit, Three in One,
   Alleluia! Alleluia!

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28 September 2016
  + Wenceslaus, Kníže of Bohemia +
28 September AD 935

The Good King Wenceslas of whom we sing is also known as Wenceslaw, Wenceslaus, Václav, Wenzel, and by other variations on his name. Wenceslaus actually wasn't a king; he was Kníže (Duke) of Bohemia. However, we still reckon Wenceslaus I as "good" because of his fidelity to Christ and the Church.

His grandfather, Bořivoj I, Kníže of the Czechs and his grandmother Ludmila (Ludmilla) were converted by the Lord working through Saints Cyril and Methodius, the noted missionaries to the Slavic people. After his father Wratislaus (Wratislaw, Vratislav) I died in battle against the Magyars, Wenceslaus was in line for succession. His grandmother's teaching slowly led him into following the teaching of the Christian Church rather than that of his mother Drahomíra the Arrogant, who was a token Christian while her husband lived but then reverted to the old religion upon his death. Wenceslaus's (twin?) brother Boleslaus I (the Cruel) apparently followed his mother's pagan ways. Their sister Střezislava received the appellation "the Pretty."

Death of Ludmilla After Wratislaus died, Wenceslaus was raised by Ludmila, who reared him in the Faith. Wenceslaus was a minor, so Ludmila governed as regent. A dispute between the fervently Christian regent and Drahomíra drove Ludmila to seek sanctuary near Beroun. Evidently, Wenceslaus's conversion had enraged his mother, who was also trying to gain support among the pagan nobility. Drahomíra purportedly gained revenge by having Ludmila killed by two nobles at Tetin on 15 September 921.

The regency passed to Drahomíra, who evidently gave good account of herself in that area. She strengthened Czech borders against foreign incursions and suppressed the rival Slavnik clan. However, she still worked to reconvert her son to paganism, but Wenceslaus continued practicing Christianity in secret.

Upon attaining his majority, Wenceslaus assumed the rule and exiled Drahomíra. He aided Christianity's spread throughout Bohemia by building churches and cathedrals and also by accepting the influence of the Holy Roman Empire. To the nobles, such behavior threatened both their pagan traditions and Czech sovereignty. He became a vassal of Henry I (the Fowler) of Saxony in 929. This submission, whether by choice or by force, further increased the hostility of his non-Christian lieges.

Wenceslaus' Death Boleslaus gathered some of these disaffected nobles around himself for several overlapping purposes. First of all, Wenceslaus was a threat to their paganism (unlike Wenceslaus, Boleslaus completely agreed with his mother's beliefs). Secondly, they considered Wenceslaus a "sell-out" if not an outright traitor to Czech heritage and governance. Finally, Boleslaus was next in line for the throne — something he strongly coveted.

These factors led the younger brother to invite the elder to a celebration of the Feast of Saints Cosmas and Damian. On the way there, Boleslaus or his henchmen murdered Wenceslaus — the most commonly purported venue being at the very doors of the church toward which they traveled. Bolesaus claimed the title "Prince" — "Duke" being considered recognition of vassalage to the Holy Roman Empire.

Upon the death of Boleslaus I, his son Boleslaus II became Duke of Bohemia. Contrary to the father's nickname "the Cruel," the son embraced Christianity and became known as Boleslav the Pious. Included among his accomplishments was the establishment of the Bishopric of Prague.

King Wenceslaus Meanwhile, the legend of Wenceslaus continued to grow in the telling. His piety and refusal to abandon Christianity remain part of the story of the Faith. The Church considered him a martyr and purported miracles followed his invocation. Thus, he was canonized as Saint Wenceslaus and remains primary patron of the Czech people and the Czech Republic.

The carol Good King Wenceslas connects him with the biblical Saint Stephen and is based upon the general perception of his piety, humility, and desire to serve. Whether or not grounded in an actual event, it reflects the esteem in which the Czech people hold him.

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26 September 2016
  + Lancelot Andrewes +
26 September AD 1626

Lancelot Andrewes was born in London in 1555. Possessed of a keen intellect, he studied at Cambridge and Oxford, was a distinguished lecturer, and entered religious orders in 1580. A career that saw him enjoy working among the people while still challenging himself and others intellectually led to royal associations and eventual consecration as Bishop of Chichester in 1605 and a position as lord almoner. In 1618, he attended the Synod of Dort, was made dean of the Chapel Royal, and became Bishop of Winchester.

Bishop Lancelot Andrewes Active in church and secular politics, especially in their overlap, Andrewes advised James I of England and was on the committee of scholars responsible of the Authorized Version of the Bible. Indeed, his name is first on the list of translators, since he both provided translations of early parts of the Old Testament and served as an editor general of the entire work.

Versed in Latin, Greek, Hebrew and eighteen other languages, Andrewes enjoyed popularity during his life for writings. With Bishop Ussher, these two may have been the most learned and intellectually brilliant churchmen of the day. His apologetic writings included two essays against Robert Bellarmine. Large collections of his sermons remain and may still be read profitably both by lovers of Christ and by lovers of the English language.

Perhaps one of his finest works was the Preces Privatae (Private Prayers). The collection was, however, unavailable to contemporaries but were published after his death. Some sections are complete prayers and collects, other appear to be guides to devout meditation. A biography by James Kiefer includes quotes from the Preces. These selections from the Thursday prayers emphasize three important happenings on that day — the creation of birds and fish on the Fifth Day of Creation, the institution of the Lord's Supper, the Ascension of our Lord on Easter's 40th day.

Andrewes' impact on English arts and letters extended well beyond his life. T. S. Eliot considered him a major influence and wrote an essay in his honor.

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25 September 2016
  + Sergius, Abbot of Holy Trinity +
25 September AD 1392

Young Varfolomei To Russians, Sergius is both a national hero and an example of Russian spiritual life at its best. His posterity reminds us of Joan of Arc with the French or Martin Luther for Germans. He was born in Rostov (Rostoff) around 1314 to boyars Cyril and Maria and baptized Varfolomei (Bartholomew). The family moved closer to Moscow, settling in the village of Radonezh. Varfolomei became Sergius upon taking his monastic vows.

When he was twenty — and after the deaths of his parents — Sergius left his inheritance to younger brother Peter. He joined his elder brother Stephan and began living as a hermit. When Stephan left to head the Pokrovsky monastery at Khotkovo, Sergius soon followed him. Others joined them in what became the Monastery of the Holy Trinity, a center for the renewal of Russian Christianity. Pilgrims came from all Russia to worship and to receive spiritual instruction, advice, and encouragement. At the time, Russians were largely controlled by the neighboring (non-Christian) Tatar (or Tartar) people, a group descended from the Mongol hordes. Sergius rallied the people behind Dmitri Ivanovich, who began an extended process of moving the Russians out from under Tatar rule.

The Blessing of Dmitri When Mongols under Mamai moved on Moscow, a Muscowian army, led by Dmitri, repulsed the invasion. Mamai escaped, established pacts with the Lithuanians and with Oleg, Kniaz of Rjazan, and led a larger force upon Moscow in 1380. Sergius blessed Prince Dmitri with the words, "Go fearless prince and believe in God's help." Dmitri led the Russians to victory at the Battle of Kulikovo, thus hastening the establishment of an independent Russia.

Despite his exhortations to battle and blessings upon prince and soldiers, Sergius possessed a winsome personality and was a gentle man. Accounts bear strong resemblance to those told of Francis of Assisi, including a special affinity which he and animals held for each other. He had the ability to inspire in men an intense awareness of the love of God, and a readiness to respond in love and obedience. Metropolitan Alexis of Moscow loved Sergius as a friend, entrusting him with such important tasks as peacemaking between rancorous princes. Despite rubbing shoulders with the wealthy and powerful, he remained close to his peasant roots. One contemporary said of him, "He has about him the smell of fir forests." To this day, his effect on Russian devotion remains considerable.

Holy Trinity Monastery The life and work of Venerable Sergius have a special place in the history of Russian monasticism. His cloister served as an example of secluded ascetic life for later monasteries. Starting from scratch, the monastery first needed almost everything: Chasubles were hand painted, chalices were made of wood, they burned splinters instead of candles for light in church. Still, devotees were zealous and Sergius was a model of asceticism, deep humility, and staunch faith in God's help. He was a true leader in work and services and the monks followed his example.

The blessing of Dmitri and the prince's subsequent success encouraged Russian nobles to contribute to the support of Holy Trinity Monastery. In the following years, peasants started settling nearby. Because of its location near a main road to Moscow and points north, it gained even greater financial support. Increased income to these ascetics meant increased giving, leading the monks of Holy Trinity to follow the example of the Kiev-Pechora monastery in generous almsgiving and the provision of shelter and support for sick and traveling people.

Saint Sergius Sergius's renown spread as far abroad as Constantinople, from whence Patriarch Philotheus sent him his blessing. The patriarch also produced a written endorsement decreeing that monasteries under Sergius would henceforth use the new rules of community cloister life established by the founder of Holy Trinity.

Two major convents on the outskirts of Moscow preserve the recollection of the freedom for which he urged Dimitri to fight. One is the fortress of the Donskoi Monastery, under the Sparrow Hills. The other is the Simonov Monastery on the banks of the Mosqua — a place of beauty chosen by the saint himself and established in 1370 by monk Feodor, a nephew and disciple of St. Sergius.

When eighty-four year old Metropolitan Alexis knew his life was ending, he desired to give Sergius his blessing while also appointing him as successor. But the humble monk, in great alarm, declared that he could not accept the honor. Saint Sergius died at an extremely advanced age in 1392, to the almost universal sorrow of the Russian people.

Suggested Lection

Psalm 34:1-8 or 33:1-5, 20-21
Ecclesiasticus 39:1-9
Matthew 13:47-52

Suggested Collect

O God, whose blessed Son became poor that we through His poverty might be rich, deliver us, we pray, from an inordinate love of this world, that we, inspired by the devotion of Your servants such as Sergius of Moscow, may serve you with singleness of heart, attaining to the riches of the age to come; through Jesus Christ our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

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22 September 2016
  + The Holy Prophet Jonah +
22 September, Old Testament

Jonah A singular prophet among the many in the Old Testament, Jonah the son of Amittai was born about an hour's walk from Nazareth. His prophetic ministry involved a call to preach at Nineveh, capital of pagan Assyria (Jonah 1:1-2). His reluctance to respond and God's insistence that His call be heeded is the story of the book that bears Jonah's name.

Although the swallowing and disgorging of Jonah by the great fish is the most remembered detail of his life, the book address it in only three verses (Jonah 1:17; 2:1, 10). The important theme is how God deals compassionately with sinners. God spared sinful Nineveh — for a time. Eventually, their evil returned and brought about their eventual destruction.

The Lord also dealt mercifully with sinful Jonah who resisted God's call and fled toward Tarshish to escape it, who resented the Lord graciously saving the savage Assyrians, and who sat and sulked about their deliverance, saying, "I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. (Jonah 4:2)"

Jonah's three day sojourn in the belly of the fish is mentioned by Jesus as a sign of His own death, burial, and resurrection (Matthew 12:39-41).

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21 September 2016
  + Saint Matthew, Apostle and Evangelist +
21 September, New Testament

Jesus Calls Matthew One day Jesus was walking and saw a tax collector named Matthew sitting at a tax collection post, and said to him, "Follow Me." Matthew stood up and followed Him, becoming one of His twelve apostles (see Matthew 9:9-13; parallels Mark 2:13-17 and Luke 5:27-32).

Tax collectors in those days were social outcasts. Devout Jews avoided them because they were usually dishonest (they were expected to make their profits by cheating the people). Nationalistic Jews hated them because they were agents of the Roman government and doubly hated them if (like Matthew) they were Jews, because they had gone over to the enemy, betraying their own people for money.

Throughout the Gospels, we find tax collectors (publicans) mentioned as a standard type of sinful and despised outcast. Matthew brought many of his former associates to meet Jesus. They — as well as social outcasts and sinners in general — were shown that the love of God through His Son extended even to them.

The word Gospel comes from the Old English god-spell, or good tidings. The New Testament's Greek speaks of the euangelion (ευαγγελιον), a "good message." In English, this "Evangel" gives us words like evangelism and evangelist. From it we also received "Evangelical," which means "of or pertaining to the Gospel," via Germany. There, it was first applied to Martin Luther and his compatriots and later co-opted by the Calvinists and others.

St. Matthew's Symbol Certainly Matthew and his companions freed of sin and guilt by Jesus experienced this Good News — as do all others who trust in the forgiveness of sins for Christ's sake. The word angel is related, for an angelos (αγγελος) is a messenger.

The name "Matthew" means "gift of the Lord." Mark and Luke, in the story of his calling, name him "Levi." Perhaps this was his original name, and he received a new name from Jesus when he became a disciple. Perhaps he was a member of the tribe of Levi. Of Matthew's life after Pentecost, the Scriptures tell us nothing. Later accounts vary: Some report that he was martyred, others that he died a natural death. The Christian community since early times has commemorated him as a martyr.

Matthew's symbol in religious art is often a winged man, such as shown here. This representation comes from the visions of Ezekiel and John of the four living creatures around the throne of God (see examples in Ezekiel 1:5-14 and Revelation 4:6-11). While there is some variation in Christendom, we most often find the man standing for Matthew since his narrative begins with Jesus' human genealogy of Jesus. Also, Matthew often quotes Christ speaking of Himself as "the Son of Man." The lion represents Saint Mark, whose narrative begins with John the Baptist crying out in the desert, perhaps as a lion roars in the wilderness. The ox, a sacrificial animal, stands for Saint Luke, whose narrative begins in the Temple and is woven throughout with Jesus pointing Himself toward His own sacrificial death. Finally, the eagle often represents Saint John. John begins his narrative in Heaven with the eternal Word of God while also writing the Fourth Gospel in a soaring style.


Psalm 119:33-40
Ezekiel 2:8-3:11
Ephesians 4:7-16
Matthew 9:9-13


O Son of God, our blessed Savior Jesus Christ, You called Matthew the tax collector to be an apostle and evangelist. Through his faithful and inspired witness, grant that we also may follow You, leaving behind all covetous desires and love of riches; for You live and reign with the Father and the Holy Spirit, one God, now and forever.

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16 September 2016
  + Cyprian of Carthage, Bishop and Martyr +
14 September AD 258; Transferred to 16 September

Cyprian Cyprian (Thascius Caecilius Cyprianus) was born around AD 200 in the north African city of Carthage to a well-established pagan family. Most scholars believe that he came from either Punic or Berber stock. That he was of the privileged class may be shown, in part, from his place of death: He was martyred in his own villa.

After receiving a quality (albeit pagan) education, Cyprian became a Christian and was baptized sometime between 245 and 248. He passed quickly through the ranks of clergy, being ordained in short order as deacon, then presbyter. Election and consecration as Bishop of Carthage followed in short order, sometime during 248 or 249. This delighted the poor of the community, who'd benefited greatly from Cyprian giving away much of his wealth after his baptism, but a party in the Carthage church opposed him throughout his episcopacy.

During the persecution of Roman Emperor Decius, Cyprian fled Carthage but returned two years later. During his absence, some accused him of cowardice or lack of faith while others defended him for remaining alive to help govern the church. His own testimony was that he acted as God willed him to do through visions and divine commands. From hiding, he remained a faithful ruler of his flock, acting through a deacon brave enough to carry his words back to Carthage.

Upon his return from exile, Cyprian had to deal with the problem of Christians who had lapsed from their faith under persecution and now wanted to return to the Church. He decided that they could be restored, but that restoration would come only after a period of penance demonstrating their faithfulness. During the following years, Cyprian also became part of the debate over the efficacy of baptism administered by heretics. While some said only the form was essential, Cyprian claimed that even if all the words and actions were correct, it was no baptism if administered outside the Church. Therefore, Cyprian directed that any who were baptized in heretical sects would be given Christian baptisms before being joined to the Church. A majority of the North African bishops agreed with him, but this rigorous interpretation of dogma was later moderated by the Church.

His position in the matter of heretic baptisms places him squarely among many North African theologians of the period. He seems to be a way station between the strictness of Tertullian and the even more extreme doctrinal interpretations of the Donatists, who concerned themselves with the efficacy of the Lord's Supper being administered by a priest who lapsed or recanted the faith during times of persecution.

During persecution under Emperor Valerian, Cyprian first went into hiding and later gave himself up to the authorities. He was beheaded for the faith in Carthage in the year 258. According to witnesses, his only words upon hearing the death sentence pronounced were, "Thanks be to God!"

Besides fulfilling his pastoral and episcopal obligations, Saint Cyprian gave himself to theological writing. His most noted work was De unitate ecclesiae, where he professed belief in one episcopate — not that of Rome, but of the Church at large — as the foundation of the Church. In this treatise he wrote, "He can no longer have God for his Father who has not the Church for his mother; ... he who gathers elsewhere than in the Church scatters the Church of Christ." In the same work, he also said, "Nor is there any other home to believers but the one Church." Unlike some of his contemporaries, especially those who may have acted out of jealousy over his popularity, most modern scholars and average Christians who study him are left with a quite favorable impression of the man.

Note: The liturgical calendar of The Lutheran Church — Missouri Synod transfers the commemoration of Saint Cyprian to this day since 14 September is Holy Cross Day. This is in line with the practice of much of the Christian Church.


Psalm 23 or 116:10-17
1 Peter 5:1-4, 10-11
John 10:11-16


Almighty God, who gave Your servant Cyprian boldness to confess the Name of our Savior Jesus Christ before the rulers of this world and courage to die for this faith, grant that we may always be ready to give a reason for the hope that is in us, and to suffer gladly for the sake of our Lord Jesus Christ; who lives and reigns with You and the Holy Spirit, one God, now and forever.

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14 September 2016
  Holy Cross Day
14 September AD 335

Constantine and Helena During the reign of Constantine the Great, the first Roman Emperor to profess the Christian faith, his mother Helena went to Israel, hoping to find the places especially significant to Christians. Having located, close together, what she believed to be the sites of the Crucifixion and of the Burial (at locations that many modern archaeologists think may be correct), she then had built over them the Church of the Holy Sepulcher, which was dedicated on 13 September 335.

On the next day, the purported section of the cross was brought outside the church for others to view. Thus began a day for recognizing the cross of Christ in a festal atmosphere that would be inappropriate on Good Friday. It stands as a symbol of triumph, as a sign of Christ's victory over death, and a reminder of His promise, "And I, when I am lifted up from the earth, will draw all people to myself. (John 12:32)"

The day is known by different names in various parts of Christendom. The Eastern Orthodox and Eastern Rite Catholic Churches know it as "Feast of the Exaltation of the Cross" while the Latin Rite of the Roman Catholic Church calls it the "Triumph of the Cross." Most other liturgical churches simply call it "Holy Cross Day."

The Feast of the Holy Cross The Christian custom of tracing the sign of the cross on people and things as a sign of blessing is very old. Some think that it goes back to the very origins of Christianity and earlier. In Ezekiel 9, we read that Ezekiel had a vision of the throne-room of God, in which an angel was sent to go through Jerusalem and put a mark on the foreheads of the faithful few who mourned for the sins of the city. Afterwards, other angels were sent through the city to destroy all those who had not the mark.

We find similar visionary material in Revelation 7:2-4; 9:4; and 14:1, where the mark on the forehead again protects the faithful few in the day of wrath. There, it is said to be the name of the Lamb and of His Father.

What is the significance of the sign of the cross? In the first place, we often place our initials or other personal mark on something to show that it belongs to us. The cross is the personal mark of Our Lord Jesus Christ, often traced upon our foreheads and hearts at our baptisms. We mark it on ourselves as a sign that we belong to Him, just as in the book of Revelation, as noted above, the servants of God are sealed or marked on their foreheads as a sign that they are His.

One pastor noted that, if you were telling someone how to make a cross, you might say, "Draw an 'I' and then cross it out." As we make the sign, we first draw a vertical stroke, as if to say to God, "Lord, here am I." Then we cancel it with a horizontal stroke, as if to say, "Help me, Lord, to abandon my self-centeredness and self-will; make Yourself the center of my life instead. Fix all my attention and all my desire on You, Lord, that I may forget my self, cancel my self, abandon myself completely to Your love and service."


Psalm 40:1-11
Numbers 21:4-9
1 Corinthians 1:18-25
John 12:20-33

Collect of the Day

Merciful God, Your Son, Jesus Christ, was lifted high upon the cross that He might bear the sins of the world and draw all people to Himself. Grant that we who glory in His death for our redemption may faithfully heed His call to bear the cross and follow Him, who lives and reigns with You and the Holy Spirit, one God, now and forever.

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05 September 2016
  + Zechariah and Elizabeth +
5 September, New Testament

Zacharias, Elisabeth, and John Zechariah (or Zachariah) and Elizabeth were "righteous before God, living blamelessly according to all the commandments and regulations of the Lord. (Luke 1:6)" The angel Gabriel greeted Zechariah, a priest in the temple in Jerusalem, announcing that Zechariah and Elizabeth would become parents of a son. Initially he didn't believe Gabriel because of their old age. For this, Zechariah became unable to speak.

After their son was born, Elizabeth named the boy John, which means "Yahweh (the Lord) is gracious." As friends and relatives sought to change her mind, thinking that he should be named for someone in their family, they asked Zechariah to write down what the boy's name should be. Suddenly, his voice returned and he confirmed his wife's choice.

In response to receiving his son and the return of his voice, Zechariah sang the Benedictus. This canticle beautifully summarizes God's Old Testament promises and predicts John's work as forerunner to the Messiah, who would be born in three more months (Luke 1:68-79).

We remember the faithful and pious examples of Zechariah and Elizabeth and honor them for raising the last great prophet of the coming Christ, Saint John the Baptist.

Those familiar with older English language Bibles might remember them slightly differently. That's because the Authorized Version (King James) and some other translations use the Greek form of their names, calling them Zacharias and Elisabeth.

The Benedictus

Benedictus Blessed be the Lord God of Israel,
   for he has visited and redeemed his people
and has raised up a horn of salvation for us in the house of his servant David,
   as he spoke by the mouth of his holy prophets from of old,
that we should be saved from our enemies
   and from the hand of all who hate us;
to show the mercy promised to our fathers
   and to remember his holy covenant,
the oath that he swore to our father Abraham,
   to grant us that we, being delivered from the hand of our enemies,
might serve him without fear,
   in holiness and righteousness before him all our days.
And you, child, will be called the prophet of the Most High;
   for you will go before the Lord to prepare his ways,
to give knowledge of salvation to his people
   in the forgiveness of their sins,
because of the tender mercy of our God,
   whereby the sunrise shall visit us from on high
to give light to those who sit in darkness and in the shadow of death,
   to guide our feet into the way of peace.

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04 September 2016
  + Moses, Prophet and Deliverer +
4 September, Old Testament

Red Sea Crossing Today we commemorate Moses, who was born in Egypt several generations after Joseph brought his father Jacob and his brothers there to escape a famine in the land of Canaan. Although Joseph certainly delivered Egypt from the effects of the famine, at some later time, a change in regimes brought a change in Egyptian attitude toward the Hebrews in their midst. As this happened, the sons of Israel began to know affliction.

By the time Jacob's descendants had lived in Egypt for 400 years, they were in slavery. Because they were worried about a rapidly expanding population of Hebrews, the Egyptians ordered the Israelites to kill their male children. When Moses was born, his mother had his elder sister put him in a basket and set it afloat among the reeds in the Nile River. Pharaoh's daughter found him and raised by her as her own son (Exodus 2:1-10). At age forty Moses killed an Egyptian taskmaster and fled to Midian, where he worked as a shepherd for most of his exile. There he married Zipporah, daughter of Jethro the priest of Midian (2:11-22).

After another 40 years had passed, the Lord called him through the burning bush to go back to Egypt and tell Pharaoh to release Israel from its bondage (Exodus 3). The Lord appointed his brother Aaron to assist him before Moses came to Pharaoh and told him that the Lord said, "Let My people go, that they may hold a feast to Me in the wilderness. (5:1)" After a series of plagues, the Israelites celebrated the first Passover, the Lord struck down the first-born males throughout Egypt, Pharaoh capitulated, and Moses led them out. Often, Moses and Aaron were aided by their sister Miriam.

10 Commandments At the Red Sea the Egyptian army was destroyed and the Israelites passed to safety on dry land (Exodus 12-15). At Mount Sinai they were given the Law and then erected the Tabernacle (19ff.). Because of disobedience, they had to wander in the wilderness for forty years. Moses himself was not allowed to enter the Promised Land because of his own sin of failing to uphold the Lord "as holy in the eyes of the people of Israel" (see Numbers 20:10-13), although God allowed him to view it (Deuteronomy 34).

Before Moses' death, the Lord appointed his faithful assistant Joshua to assume the mantle of leadership for Israel. It was he who led Israel into Canaan and directed the conquest of many of the hostile peoples who occupied Palestine.

In the New Testament Moses is referred to as lawgiver and prophet. Before his death, Moses promised Israel that the Lord would "raise up for you a prophet like me from among you. (Deuteronomy 18:15)" This prophecy found fulfillment in Jesus Christ. The first five books of the Bible, sometimes called the Pentateuch, are attributed to Mosaic authorship.

Q: Who is the world record-holding chiropractor?
A: Moses. He dealt with a million stiff-necked people.

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