Aardvark Alley
Confessional Lutheran theology, hagiography, philosophy, music, culture, sports, education,
and whatever else is on the fevered mind of Orycteropus Afer
29 December 2016
+ David, King of Israel +
29 December, Old Testament
David, son of Jesse, went from tending his father's flocks to being the greatest of Israel's kings. He ruled from about 1010 to 970 B.C. He was chosen by the Lord and anointed by Samuel to replace the apostate King Saul, for whom David had provided years of faithful service. The events of his life are found from 1 Samuel 16 through 1 Kings 2 and in 1 Chronicles 10 through chapter 29. David's son Solomon succeeded him as king.
David was also gifted musically. Skilled in playing the lyre, he wrote at least seventy-three of the Psalms, including the beloved Psalm 23 and several Messianic prophecies, including the foreshadowing of Christ's crucifixion in Psalm 22.
David's public and private character displayed a mixture of good, for example, his defeat of the giant Goliath, (1 Samuel 17) and evil, as in his adultery with Bathsheba, Uriah's wife, followed by his murder of Uriah, (2 Samuel 11). David's greatness lay in his fierce loyalty to God as Israel's military and political leader. For example, under his leadership, the people of Israel were united into a single nation with Jerusalem as the capital city.
This devotion to the Lord and to the people was coupled with his willingness to acknowledge his sins and ask for God's forgiveness, as recorded in 2 Samuel 12.* The great penitential outpouring of Psalm 51** came as a result of his sins against Uriah, as did the thoughts and emotions expressed in Psalm 32.
David's standing before the Lord and his place in the Messianic line are mentioned in many places. Of all of these, Paul's words in Acts 13:22-23 provide a fitting summary: "[The Lord] raised up David to be their king, of whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.' Of this man's offspring God has brought to Israel a Savior, Jesus, as he promised."
*You Da Man! — a sermon on 2 Samuel 12
**Mercy Me! — a sermon on Psalm 51
David, son of Jesse, went from tending his father's flocks to being the greatest of Israel's kings. He ruled from about 1010 to 970 B.C. He was chosen by the Lord and anointed by Samuel to replace the apostate King Saul, for whom David had provided years of faithful service. The events of his life are found from 1 Samuel 16 through 1 Kings 2 and in 1 Chronicles 10 through chapter 29. David's son Solomon succeeded him as king.David was also gifted musically. Skilled in playing the lyre, he wrote at least seventy-three of the Psalms, including the beloved Psalm 23 and several Messianic prophecies, including the foreshadowing of Christ's crucifixion in Psalm 22.
David's public and private character displayed a mixture of good, for example, his defeat of the giant Goliath, (1 Samuel 17) and evil, as in his adultery with Bathsheba, Uriah's wife, followed by his murder of Uriah, (2 Samuel 11). David's greatness lay in his fierce loyalty to God as Israel's military and political leader. For example, under his leadership, the people of Israel were united into a single nation with Jerusalem as the capital city.
This devotion to the Lord and to the people was coupled with his willingness to acknowledge his sins and ask for God's forgiveness, as recorded in 2 Samuel 12.* The great penitential outpouring of Psalm 51** came as a result of his sins against Uriah, as did the thoughts and emotions expressed in Psalm 32.
David's standing before the Lord and his place in the Messianic line are mentioned in many places. Of all of these, Paul's words in Acts 13:22-23 provide a fitting summary: "[The Lord] raised up David to be their king, of whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.' Of this man's offspring God has brought to Israel a Savior, Jesus, as he promised."
*You Da Man! — a sermon on 2 Samuel 12
**Mercy Me! — a sermon on Psalm 51
Labels: biography, christology, commemoration, david, goliath, hagiography, israel, jesus, king, old testament, psalms
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22 December 2016
O Rex Gentium
O King of the Nations (King of the Gentiles)
22 December
This brings us to the sixth O Antiphon. Again, we have the Latin text and English translation, a Latin hymn stanza, and the English versification from the hymn known as O Come, O Come, Emmanuel are included. (The English language renditions are from the Lutheran Service Book.)
℣ O Rex gentium, et desideratus earum, lapisque angularis, qui facis utraque unem:
℟ veni, et salva hominem, quem de limo formasti.
℣ O King of the Nations, the Ruler they long for, the Cornerstone uniting all | people:*
℟ Come and save us all, whom You formed | out of clay.
"For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:6)" Also, "He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. (Isaiah 2:4)." See also Revelation 15:3; Psalm 118:22; Isaiah 28:16; Matthew 21:42; Mark 12:10; Luke 20:17; Acts 4:11; Ephesians 2:19-21; 1 Peter 2:6.
Veni, Veni, Rex Gentium, Veni, Redemptor omnium,
Ut salvas tuos famulos Peccati sibi conscios.
Oh, come, Desire of nations, bind In one the hearts of all mankind;
Bid Thou our sad divisions cease, And be Thyself our King of Peace.
Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel!
Read today's comments on O Rex Gentium from William Weedon.
Scripture quoted from the ESV®
22 December
This brings us to the sixth O Antiphon. Again, we have the Latin text and English translation, a Latin hymn stanza, and the English versification from the hymn known as O Come, O Come, Emmanuel are included. (The English language renditions are from the Lutheran Service Book.)℣ O Rex gentium, et desideratus earum, lapisque angularis, qui facis utraque unem:
℟ veni, et salva hominem, quem de limo formasti.
℣ O King of the Nations, the Ruler they long for, the Cornerstone uniting all | people:*
℟ Come and save us all, whom You formed | out of clay.
"For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:6)" Also, "He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. (Isaiah 2:4)." See also Revelation 15:3; Psalm 118:22; Isaiah 28:16; Matthew 21:42; Mark 12:10; Luke 20:17; Acts 4:11; Ephesians 2:19-21; 1 Peter 2:6.
Veni, Veni, Rex Gentium, Veni, Redemptor omnium,
Ut salvas tuos famulos Peccati sibi conscios.
Oh, come, Desire of nations, bind In one the hearts of all mankind;
Bid Thou our sad divisions cease, And be Thyself our King of Peace.
Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel!
Read today's comments on O Rex Gentium from William Weedon.
Scripture quoted from the ESV®
Labels: advent, christmas, desire, emmanuel, gentiles, hymnody, immanuel, king, liturgics, magnificat, o antiphons, rex gentium, vespers, worship
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29 December 2015
+ David, King of Israel +
29 December, Old Testament
David, son of Jesse, went from tending his father's flocks to being the greatest of Israel's kings. He ruled from about 1010 to 970 B.C. He was chosen by the Lord and anointed by Samuel to replace the apostate King Saul, for whom David had provided years of faithful service. The events of his life are found from 1 Samuel 16 through 1 Kings 2 and in 1 Chronicles 10 through chapter 29. David's son Solomon succeeded him as king.
David was also gifted musically. Skilled in playing the lyre, he wrote at least seventy-three of the Psalms, including the beloved Psalm 23 and several Messianic prophecies, including the foreshadowing of Christ's crucifixion in Psalm 22.
David's public and private character displayed a mixture of good, for example, his defeat of the giant Goliath, (1 Samuel 17) and evil, as in his adultery with Bathsheba, Uriah's wife, followed by his murder of Uriah, (2 Samuel 11). David's greatness lay in his fierce loyalty to God as Israel's military and political leader. For example, under his leadership, the people of Israel were united into a single nation with Jerusalem as the capital city.
This devotion to the Lord and to the people was coupled with his willingness to acknowledge his sins and ask for God's forgiveness, as recorded in 2 Samuel 12.* The great penitential outpouring of Psalm 51** came as a result of his sins against Uriah, as did the thoughts and emotions expressed in Psalm 32.
David's standing before the Lord and his place in the Messianic line are mentioned in many places. Of all of these, Paul's words in Acts 13:22-23 provide a fitting summary: "[The Lord] raised up David to be their king, of whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.' Of this man's offspring God has brought to Israel a Savior, Jesus, as he promised."
*You Da Man! — a sermon on 2 Samuel 12
**Mercy Me! — a sermon on Psalm 51
David, son of Jesse, went from tending his father's flocks to being the greatest of Israel's kings. He ruled from about 1010 to 970 B.C. He was chosen by the Lord and anointed by Samuel to replace the apostate King Saul, for whom David had provided years of faithful service. The events of his life are found from 1 Samuel 16 through 1 Kings 2 and in 1 Chronicles 10 through chapter 29. David's son Solomon succeeded him as king.David was also gifted musically. Skilled in playing the lyre, he wrote at least seventy-three of the Psalms, including the beloved Psalm 23 and several Messianic prophecies, including the foreshadowing of Christ's crucifixion in Psalm 22.
David's public and private character displayed a mixture of good, for example, his defeat of the giant Goliath, (1 Samuel 17) and evil, as in his adultery with Bathsheba, Uriah's wife, followed by his murder of Uriah, (2 Samuel 11). David's greatness lay in his fierce loyalty to God as Israel's military and political leader. For example, under his leadership, the people of Israel were united into a single nation with Jerusalem as the capital city.
This devotion to the Lord and to the people was coupled with his willingness to acknowledge his sins and ask for God's forgiveness, as recorded in 2 Samuel 12.* The great penitential outpouring of Psalm 51** came as a result of his sins against Uriah, as did the thoughts and emotions expressed in Psalm 32.
David's standing before the Lord and his place in the Messianic line are mentioned in many places. Of all of these, Paul's words in Acts 13:22-23 provide a fitting summary: "[The Lord] raised up David to be their king, of whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.' Of this man's offspring God has brought to Israel a Savior, Jesus, as he promised."
*You Da Man! — a sermon on 2 Samuel 12
**Mercy Me! — a sermon on Psalm 51
Labels: biography, christology, commemoration, david, goliath, hagiography, israel, jesus, king, old testament, psalms
¶ 00:00 | 0 comments |
22 December 2015
O Rex Gentium
O King of the Nations (King of the Gentiles)
22 December
This brings us to the sixth O Antiphon. Again, we have the Latin text and English translation, a Latin hymn stanza, and the English versification from the hymn known as O Come, O Come, Emmanuel are included. (The English language renditions are from the Lutheran Service Book.)
℣ O Rex gentium, et desideratus earum, lapisque angularis, qui facis utraque unem:
℟ veni, et salva hominem, quem de limo formasti.
℣ O King of the Nations, the Ruler they long for, the Cornerstone uniting all | people:*
℟ Come and save us all, whom You formed | out of clay.
"For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:6)" Also, "He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. (Isaiah 2:4)." See also Revelation 15:3; Psalm 118:22; Isaiah 28:16; Matthew 21:42; Mark 12:10; Luke 20:17; Acts 4:11; Ephesians 2:19-21; 1 Peter 2:6.
Veni, Veni, Rex Gentium, Veni, Redemptor omnium,
Ut salvas tuos famulos Peccati sibi conscios.
Oh, come, Desire of nations, bind In one the hearts of all mankind;
Bid Thou our sad divisions cease, And be Thyself our King of Peace.
Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel!
Read today's comments on O Rex Gentium from William Weedon.
Scripture quoted from the ESV®
22 December
This brings us to the sixth O Antiphon. Again, we have the Latin text and English translation, a Latin hymn stanza, and the English versification from the hymn known as O Come, O Come, Emmanuel are included. (The English language renditions are from the Lutheran Service Book.)℣ O Rex gentium, et desideratus earum, lapisque angularis, qui facis utraque unem:
℟ veni, et salva hominem, quem de limo formasti.
℣ O King of the Nations, the Ruler they long for, the Cornerstone uniting all | people:*
℟ Come and save us all, whom You formed | out of clay.
"For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:6)" Also, "He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. (Isaiah 2:4)." See also Revelation 15:3; Psalm 118:22; Isaiah 28:16; Matthew 21:42; Mark 12:10; Luke 20:17; Acts 4:11; Ephesians 2:19-21; 1 Peter 2:6.
Veni, Veni, Rex Gentium, Veni, Redemptor omnium,
Ut salvas tuos famulos Peccati sibi conscios.
Oh, come, Desire of nations, bind In one the hearts of all mankind;
Bid Thou our sad divisions cease, And be Thyself our King of Peace.
Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel!
Read today's comments on O Rex Gentium from William Weedon.
Scripture quoted from the ESV®
Labels: advent, christmas, desire, emmanuel, gentiles, hymnody, immanuel, king, liturgics, magnificat, o antiphons, rex gentium, vespers, worship
¶ 00:00 | 0 comments |
