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02 February 2014
The Presentation of Our Lord
and the Purification of Mary
2 February, New Testament
The Presentation of Our Lord at the Temple, one of the Christological feasts of the Christian Church, is Scripture's final infancy narrative concerning Jesus. After the Presentation, the Bible says nothing more about Him until His twelfth year.
Many liturgical calendars name this the Feast of the Purification (of the Blessed Virgin Mary), emphasizing its Marian connection. Still another term used is Candlemas, drawing the name from the tradition of blessing the coming year's church candles on this day.
Saint Luke is the only one of the Evangelists to describe the event (see 2:22-40), something likely unfamiliar to most of his Gentile readers. According to the Gospel, Mary and Joseph took the Baby to the Temple in Jerusalem forty days after his birth to consecrate Jesus to God and to complete the ritual purification of Mary, both of these because of the command of God's Law (Exodus 13:1-2, 11-16; Leviticus 12).
Upon entering the temple, the family encountered the devout and holy Simeon. Luke records that he was promised that "he would not see death before he had seen the Lord's Christ. (Luke 2:26)" Simeon took Jesus into his arms, prayed the prayer that would become known as the Nunc Dimittis, or Canticle of Simeon, blessed the parents, and prophesied regarding Jesus and Mary.
The prophetess Anna (2:36-38) was also in the temple. She, too, offered prayers and praise to God for sending the Savior.
In the Western liturgical calendar, the Presentation of Our Lord falls on 2 February because this is the fortieth day of Christmas. It is the last festival determined by the date of Christmas and thus shows that the Epiphany season is drawing to a close. Most churches in the East observe the occasion on 14 February since they celebrate Christ's Nativity on 6 January.
Lection
Psalm 84
1 Samuel 1:21-28
Hebrews 2:14-18
Luke 2:22-32 (33-40)
Collect
Almighty and ever-living God, as Your only-begotten Son was this day presented in the temple in the substance of our flesh, grant that we may be presented to You with pure and clean hearts; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.
Tags: The Purification of Mary | The Purification of the Blessed Virgin Mary | The Presentation of Our Lord | Jesus | Christ | Jesus Christ | Virgin Mary | Simeon | Anna | Nunc Dimittis | Epiphany | Christ | Church Year | liturgical calendar | Christianity | Christian | Lutheran | Lutheranism | Christian feasts | festivals | holy days | theology | Christology | Law | Gospel | historical theology | exegetical theology | Bible | Scripture | New Testament | history | Church history | Christian history | Bible history | biblical history | New Testament history | ancient history | Middle Eastern history | Israelite history | Jewish history | Hebrew history | Aardvark Alley ¶ 00:00 |
2 February, New Testament
The Presentation of Our Lord at the Temple, one of the Christological feasts of the Christian Church, is Scripture's final infancy narrative concerning Jesus. After the Presentation, the Bible says nothing more about Him until His twelfth year.Many liturgical calendars name this the Feast of the Purification (of the Blessed Virgin Mary), emphasizing its Marian connection. Still another term used is Candlemas, drawing the name from the tradition of blessing the coming year's church candles on this day.
Saint Luke is the only one of the Evangelists to describe the event (see 2:22-40), something likely unfamiliar to most of his Gentile readers. According to the Gospel, Mary and Joseph took the Baby to the Temple in Jerusalem forty days after his birth to consecrate Jesus to God and to complete the ritual purification of Mary, both of these because of the command of God's Law (Exodus 13:1-2, 11-16; Leviticus 12).
Upon entering the temple, the family encountered the devout and holy Simeon. Luke records that he was promised that "he would not see death before he had seen the Lord's Christ. (Luke 2:26)" Simeon took Jesus into his arms, prayed the prayer that would become known as the Nunc Dimittis, or Canticle of Simeon, blessed the parents, and prophesied regarding Jesus and Mary.
The prophetess Anna (2:36-38) was also in the temple. She, too, offered prayers and praise to God for sending the Savior.
In the Western liturgical calendar, the Presentation of Our Lord falls on 2 February because this is the fortieth day of Christmas. It is the last festival determined by the date of Christmas and thus shows that the Epiphany season is drawing to a close. Most churches in the East observe the occasion on 14 February since they celebrate Christ's Nativity on 6 January.
Lection
Psalm 84
1 Samuel 1:21-28
Hebrews 2:14-18
Luke 2:22-32 (33-40)
Collect
Almighty and ever-living God, as Your only-begotten Son was this day presented in the temple in the substance of our flesh, grant that we may be presented to You with pure and clean hearts; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.
Tags: The Purification of Mary | The Purification of the Blessed Virgin Mary | The Presentation of Our Lord | Jesus | Christ | Jesus Christ | Virgin Mary | Simeon | Anna | Nunc Dimittis | Epiphany | Christ | Church Year | liturgical calendar | Christianity | Christian | Lutheran | Lutheranism | Christian feasts | festivals | holy days | theology | Christology | Law | Gospel | historical theology | exegetical theology | Bible | Scripture | New Testament | history | Church history | Christian history | Bible history | biblical history | New Testament history | ancient history | Middle Eastern history | Israelite history | Jewish history | Hebrew history | Aardvark Alley ¶ 00:00 |
