Aardvark Alley
Confessional Lutheran theology, hagiography, philosophy, music, culture, sports, education,
and whatever else is on the fevered mind of Orycteropus Afer
31 July 2011
+ Joseph of Arimathea +
31 July, New Testament
Saint Joseph is mentioned in all four Gospels. He came from a small village called Arimathea in the hill country of Judea and was a respected member of the Sanhedrin, the Jewish ruling council in Jerusalem. Scholars presume that Joseph was a man of considerable means, since he owned his own unused tomb in a garden not far from the site of Jesus' crucifixion (Matthew 27:60).
A man waiting expectantly for the kingdom of God, he went to Pontius Pilate after the death of Jesus and asked for Jesus' body (Mark 15:43). Along with Nicodemus, Joseph removed the body and placed it in the tomb (John 19:39). Their public devotion contrasted greatly to the fearfulness of the disciples who abandoned Jesus.
The perfume flask depicted here reminds us of Joseph's hurried work of preparing Christ's body for burial, which would have included rubbing the spices brought by Nicodemus on the body and the wrapping cloths.
Technorati Tags: Joseph of Arimathea | Nicodemus | death | crucifixion | burial | tomb | entombment | anointing | anoint | Jesus | Christ | Jesus Christ | disciple | disciples | Church Year | liturgical calendar | Christianity | Christian | Lutheran | Lutheranism | Christian feasts | biography | hagiography | commemoration | historical theology | exegetical theology | Church history | Bible history | Bible | Scripture | New Testament ¶ 00:01 | 0 comments |
Saint Joseph is mentioned in all four Gospels. He came from a small village called Arimathea in the hill country of Judea and was a respected member of the Sanhedrin, the Jewish ruling council in Jerusalem. Scholars presume that Joseph was a man of considerable means, since he owned his own unused tomb in a garden not far from the site of Jesus' crucifixion (Matthew 27:60).A man waiting expectantly for the kingdom of God, he went to Pontius Pilate after the death of Jesus and asked for Jesus' body (Mark 15:43). Along with Nicodemus, Joseph removed the body and placed it in the tomb (John 19:39). Their public devotion contrasted greatly to the fearfulness of the disciples who abandoned Jesus.
The perfume flask depicted here reminds us of Joseph's hurried work of preparing Christ's body for burial, which would have included rubbing the spices brought by Nicodemus on the body and the wrapping cloths.
Technorati Tags: Joseph of Arimathea | Nicodemus | death | crucifixion | burial | tomb | entombment | anointing | anoint | Jesus | Christ | Jesus Christ | disciple | disciples | Church Year | liturgical calendar | Christianity | Christian | Lutheran | Lutheranism | Christian feasts | biography | hagiography | commemoration | historical theology | exegetical theology | Church history | Bible history | Bible | Scripture | New Testament ¶ 00:01 | 0 comments |
30 July 2011
+ Robert Barnes, Confessor and Martyr +
30 July AD 1540
Remembered as a disciple of Martin Luther, Robert Barnes is considered to be among the first Lutheran martyrs. Born in 1495, he became the prior of the Augustinian monastery at Cambridge, England. Converted to Lutheran teaching, he shared his insights with many English scholars through writings and personal contacts.
During a time of exile to Germany he became a friend of Luther and later wrote a Latin summary of the main doctrines of the Augsburg Confession titled Sententiae. Upon his return to England, Barnes shared his Lutheran doctrines and views in person with King Henry VIII and initially had a positive reception. In 1529 Barnes was named royal chaplain.
The changing political and ecclesiastical climate in England later claimed him as a victim; he was burned at the stake in Smithfield in 1540. His final confession of faith was published by Luther, who called his friend Barnes "our good, pious table companion and guest of our home, this holy martyr, Saint Robertus."
For a bit more on Barnes, please read the introduction to Lutheran Carnival 26 at A Beggar at the Table.
Technorati Tags: Robert Barnes | Saint Robertus | Martin Luther | Doctor Martin Luther | Dr. Martin Luther | Augsburg Confession | Sententiae | King Henry VIII | Henry VIII | martyr | martyrdom | history | Church Year | liturgical calendar | Christianity | Christian | Lutheranism | Lutheran | Lutheran Confessions | festivals | biography | hagiography | commemorations | lectionary | theology | systematic theology | Church history | Christian history | English history | British history | German history | European history ¶ 00:01 | 0 comments |
Remembered as a disciple of Martin Luther, Robert Barnes is considered to be among the first Lutheran martyrs. Born in 1495, he became the prior of the Augustinian monastery at Cambridge, England. Converted to Lutheran teaching, he shared his insights with many English scholars through writings and personal contacts.During a time of exile to Germany he became a friend of Luther and later wrote a Latin summary of the main doctrines of the Augsburg Confession titled Sententiae. Upon his return to England, Barnes shared his Lutheran doctrines and views in person with King Henry VIII and initially had a positive reception. In 1529 Barnes was named royal chaplain.
The changing political and ecclesiastical climate in England later claimed him as a victim; he was burned at the stake in Smithfield in 1540. His final confession of faith was published by Luther, who called his friend Barnes "our good, pious table companion and guest of our home, this holy martyr, Saint Robertus."
For a bit more on Barnes, please read the introduction to Lutheran Carnival 26 at A Beggar at the Table.
Technorati Tags: Robert Barnes | Saint Robertus | Martin Luther | Doctor Martin Luther | Dr. Martin Luther | Augsburg Confession | Sententiae | King Henry VIII | Henry VIII | martyr | martyrdom | history | Church Year | liturgical calendar | Christianity | Christian | Lutheranism | Lutheran | Lutheran Confessions | festivals | biography | hagiography | commemorations | lectionary | theology | systematic theology | Church history | Christian history | English history | British history | German history | European history ¶ 00:01 | 0 comments |
29 July 2011
+ Olaf II of Norway +
29 July AD 1030
Ólafr Haraldsson (also known as Olav, Olafe, Oláfr hinn helgi, and Olavus rex) was born in 995 to Harald Grenske and Åsta Gudbrandsdatter. Snoore says that he was baptized in 998 in Norway it's more likely that it was by the hand of Archbishop Robert in Rouen, France around 1010. As was common among young Norsemen, he spent much of his youth going a-viking (raiding), first in the Baltic, then Denmark, and finally in the British Isles. He was nicknamed "Digre" (physically large) and some believed him to be a reincarnation of a previous (pagan) Viking king Olav Digre. While involved in numerous armed conflicts, Olaf also developed a deep interest in Christianity.
Olaf declared himself King of Norway in 1015. Following battles with various petty kings, he ruled until 1029, although his strength was greatly reduced following his loss in the Battle of the Helgeå (1026). As monarch, he struggled to root out heathenism and make Christianity the religion of the realm. Like his ancestor Olaf Trygvesson, he frequently attacked the old faith and customs. Olaf destroyed pagan temples and built Christian churches in their place. He brought many bishops and priests from England, a practice later followed by King Saint Canute of Denmark. It appears that he based ecclesiastical organization on the Anglo-Saxon model.
The rebellion against Olaf stemmed but in part from his unflinching Christianity. Many of the nobles were also exasperated by his ongoing struggle with the old Norse method of governance and his never-ending desire for a truly united Norway. The governing clans enlisted King Canute of Denmark and England for help in ousting Olaf. Once he was banished, the clans elected Canute as King of Norway. Therefore, he became not only an icon of the Christian Faith but also one of Norwegian nationalism — an image he carries even among secular Norwegians to this day.
After Canute's vassal Håkon Eiriksson died, Olaf returned from his two year exile and met the rebellious clans at Stiklestad on 29 July 1030. Although neither King Canute or the Danes took part, Olaf — who fought courageously — was mortally wounded at that battle and died in the battlefield. His final recorded words were the prayer, "God help me."
He was disinterred a year after his death and his remains moved to the Church of St. Clement in Nidaros (current Trondhjem). There, Bishop Grimkel and Earl Einar Tambeskjelver placed his corpse in a coffin and laid it on the church's high altar. At that time, the bishop also declared Olaf a saint. Although Olaf was embraced by most Norwegian Lutherans, his remains disappeared as part of an iconoclasm that often accompanied the Reformation.
His cult spread widely in the Middle Ages, moving from Norway to Denmark, Sweden, and even parts of England. Although a rather harsh ruler and prone to rough treatment of his enemies, Olaf became Norway's patron saint. The cult of Olaf not only unified the country, it also fulfilled the conversion of the people, something for which the king had fought so hard. While divisive in life, Olaf in death held a unifying power that defied outside state and religious rulers attempts to undo his dream.
Although Olav was certainly not the first to introduce Christianity to Norway, he first codified the faith in 1024, laying the basis for the Church of Norway. So high did Olaf's legal arrangements for the Church of Norway come to stand in the eyes of the Norwegian people and clergy, that when Pope Gregory VII attempted to make clerical celibacy binding on the priests of Western Europe in 1074-75, the Norwegians largely ignored him, since celibacy wasn't mentioned in Olaf's legal code for their church. Although he continued to be known through most of his life as Olaf digre, in death he remains known by most as Olav den hellige (Olaf the Holy).
The coat of arms of Norway is a lion holding the battle-axe of St. Olaf in his forepaws.
Suggested Lection
Wisdom 10:10-14
Psalm 31:1-7
James 1:2-4, 12
Matthew 16:24-28
Collect
Almighty, eternal God, you are the crown of kings and the triumph of martyrs. We thank You for the bold confession made by Your blessed martyr, Olav We praise your greatness in his death and we pray You give us the crown of life that You have promised those who believe in Your Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, forever and ever.
See Wikipedia, the Catholic Encyclopedia, and the Christian Cyclopedia for more.
Technorati Tags: Saint Olaf | Saint Olav | King Olaf II of Norway | Olav Digre | Norway | Church Year | liturgical calendar | sanctorial calendar | Christianity | orthodox Christianity | Christian | Lutheranism | Lutheran | festivals | saints' days | Scripture | Bible | biography | hagiography | commemorations | lectionary | history | historical theology | Church history | Christian history | European history | Norwegian history | Scandanavian history ¶ 00:02 | 0 comments |
Ólafr Haraldsson (also known as Olav, Olafe, Oláfr hinn helgi, and Olavus rex) was born in 995 to Harald Grenske and Åsta Gudbrandsdatter. Snoore says that he was baptized in 998 in Norway it's more likely that it was by the hand of Archbishop Robert in Rouen, France around 1010. As was common among young Norsemen, he spent much of his youth going a-viking (raiding), first in the Baltic, then Denmark, and finally in the British Isles. He was nicknamed "Digre" (physically large) and some believed him to be a reincarnation of a previous (pagan) Viking king Olav Digre. While involved in numerous armed conflicts, Olaf also developed a deep interest in Christianity.Olaf declared himself King of Norway in 1015. Following battles with various petty kings, he ruled until 1029, although his strength was greatly reduced following his loss in the Battle of the Helgeå (1026). As monarch, he struggled to root out heathenism and make Christianity the religion of the realm. Like his ancestor Olaf Trygvesson, he frequently attacked the old faith and customs. Olaf destroyed pagan temples and built Christian churches in their place. He brought many bishops and priests from England, a practice later followed by King Saint Canute of Denmark. It appears that he based ecclesiastical organization on the Anglo-Saxon model.
The rebellion against Olaf stemmed but in part from his unflinching Christianity. Many of the nobles were also exasperated by his ongoing struggle with the old Norse method of governance and his never-ending desire for a truly united Norway. The governing clans enlisted King Canute of Denmark and England for help in ousting Olaf. Once he was banished, the clans elected Canute as King of Norway. Therefore, he became not only an icon of the Christian Faith but also one of Norwegian nationalism — an image he carries even among secular Norwegians to this day.
After Canute's vassal Håkon Eiriksson died, Olaf returned from his two year exile and met the rebellious clans at Stiklestad on 29 July 1030. Although neither King Canute or the Danes took part, Olaf — who fought courageously — was mortally wounded at that battle and died in the battlefield. His final recorded words were the prayer, "God help me."He was disinterred a year after his death and his remains moved to the Church of St. Clement in Nidaros (current Trondhjem). There, Bishop Grimkel and Earl Einar Tambeskjelver placed his corpse in a coffin and laid it on the church's high altar. At that time, the bishop also declared Olaf a saint. Although Olaf was embraced by most Norwegian Lutherans, his remains disappeared as part of an iconoclasm that often accompanied the Reformation.
His cult spread widely in the Middle Ages, moving from Norway to Denmark, Sweden, and even parts of England. Although a rather harsh ruler and prone to rough treatment of his enemies, Olaf became Norway's patron saint. The cult of Olaf not only unified the country, it also fulfilled the conversion of the people, something for which the king had fought so hard. While divisive in life, Olaf in death held a unifying power that defied outside state and religious rulers attempts to undo his dream.
Although Olav was certainly not the first to introduce Christianity to Norway, he first codified the faith in 1024, laying the basis for the Church of Norway. So high did Olaf's legal arrangements for the Church of Norway come to stand in the eyes of the Norwegian people and clergy, that when Pope Gregory VII attempted to make clerical celibacy binding on the priests of Western Europe in 1074-75, the Norwegians largely ignored him, since celibacy wasn't mentioned in Olaf's legal code for their church. Although he continued to be known through most of his life as Olaf digre, in death he remains known by most as Olav den hellige (Olaf the Holy).
The coat of arms of Norway is a lion holding the battle-axe of St. Olaf in his forepaws.
Suggested Lection
Wisdom 10:10-14
Psalm 31:1-7
James 1:2-4, 12
Matthew 16:24-28
Collect
Almighty, eternal God, you are the crown of kings and the triumph of martyrs. We thank You for the bold confession made by Your blessed martyr, Olav We praise your greatness in his death and we pray You give us the crown of life that You have promised those who believe in Your Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, forever and ever.
See Wikipedia, the Catholic Encyclopedia, and the Christian Cyclopedia for more.
Technorati Tags: Saint Olaf | Saint Olav | King Olaf II of Norway | Olav Digre | Norway | Church Year | liturgical calendar | sanctorial calendar | Christianity | orthodox Christianity | Christian | Lutheranism | Lutheran | festivals | saints' days | Scripture | Bible | biography | hagiography | commemorations | lectionary | history | historical theology | Church history | Christian history | European history | Norwegian history | Scandanavian history ¶ 00:02 | 0 comments |
+ Mary, Martha, and Lazarus of Bethany +
29 July, New Testament
Mary, Martha, and Lazarus were disciples with whom Jesus had a special bond of love and friendship. The Gospel According to Saint John records that "Jesus loved Martha and her sister and Lazarus (11:5)."
On one occasion, Martha welcomed Jesus into their home for a meal. While she did all the work, Mary sat at Jesus' feet listening to his Word and was commended by Jesus for choosing the "good portion, which will not be taken away from her (Luke 10:38-42)."
When their brother Lazarus died, Jesus spoke to Martha this beautiful Gospel promise: "I am the Resurrection and the Life. Whoever believes in me, though he die, yet shall he live." We note that in this instance, it was Martha who made the wonderful confessions of faith in Christ (John 11:1-44).
Ironically, raising Lazarus from the dead made Jesus' enemies among the Jewish leaders more determined than ever to kill Him (11:45-57).
Six days before Jesus was crucified, Mary anointed His feet with a very expensive fragrant oil and wiped them with her hair, not knowing at the time that she was doing it in preparation for her Lord's burial (John 12:1-8).
Technorati Tags: Mary and Martha | Mary | Martha | Lazarus | Bethany | anointing | anoint | Jesus | Christ | Jesus Christ | disciple | disciples | Church Year | liturgical calendar | Christianity | Christian | Lutheran | Lutheranism | Christian feasts | biography | hagiography | commemoration | historical theology | exegetical theology | Church history | Bible history | Bible | Scripture | New Testament ¶ 00:01 | 0 comments |
Mary, Martha, and Lazarus were disciples with whom Jesus had a special bond of love and friendship. The Gospel According to Saint John records that "Jesus loved Martha and her sister and Lazarus (11:5)."On one occasion, Martha welcomed Jesus into their home for a meal. While she did all the work, Mary sat at Jesus' feet listening to his Word and was commended by Jesus for choosing the "good portion, which will not be taken away from her (Luke 10:38-42)."
When their brother Lazarus died, Jesus spoke to Martha this beautiful Gospel promise: "I am the Resurrection and the Life. Whoever believes in me, though he die, yet shall he live." We note that in this instance, it was Martha who made the wonderful confessions of faith in Christ (John 11:1-44).
Ironically, raising Lazarus from the dead made Jesus' enemies among the Jewish leaders more determined than ever to kill Him (11:45-57).
Six days before Jesus was crucified, Mary anointed His feet with a very expensive fragrant oil and wiped them with her hair, not knowing at the time that she was doing it in preparation for her Lord's burial (John 12:1-8).
Technorati Tags: Mary and Martha | Mary | Martha | Lazarus | Bethany | anointing | anoint | Jesus | Christ | Jesus Christ | disciple | disciples | Church Year | liturgical calendar | Christianity | Christian | Lutheran | Lutheranism | Christian feasts | biography | hagiography | commemoration | historical theology | exegetical theology | Church history | Bible history | Bible | Scripture | New Testament ¶ 00:01 | 0 comments |
28 July 2011
+ Johann Sebastian Bach, Kantor +
28 July AD 1750
Johann Sebastian Bach (1685-1750) is acknowledged as one of the most famous and gifted of all composers past and present in the entire western world. Orphaned at the age of ten, Bach studied with various family members but was mostly self-taught in music.
He began his professional career as conductor, performer, composer, teacher, and organ consultant at age 19 in the town of Arnstadt. He traveled wherever he received good commissions and steady employment, ending up in Leipzig, where the last 27 years of his life found him responsible for all the music in the city's four Lutheran churches.
Acclaimed more in his own time as a superb keyboard artist, the majority of his compositions fell into disuse following his death, which musicologists use to date the end of the Baroque Period and the beginning of the Classical Era. However, his compositional ability was rediscovered, in large part due to the efforts of Felix Mendelssohn. The genius and sheer magnitude of Bach's vocal and instrumental compositions remain overwhelming. Also, whether due to nature or nurture, he was but one of the giants in, perhaps, the most talented musical family of all time.
Christendom especially honors J. S. Bach, a staunch and devoted Lutheran, for his lifelong insistence that his music was written primarily for the liturgical life of the Church, glorifying God and edifying His people. For an overview of the Christological basis of his work and a strong argument that he was among the theological giants of Lutheranism, please read J. S. Bach: Orthodox Lutheran Theologian?.
Today we remember his "heavenly birthday," for it was on 28 July AD 1750 that the Lord translated Mr. Bach to glory.
Soli deo gloria — To God alone the glory! These words appear on most manuscripts of Bach's compositions as testimony to his faith and his idea of music's highest, noblest use.
Technorati Tags: Johann Sebastian Bach | J. S. Bach | Bach | Soli Deo Gloria | Baroque | music | composition | kantor | hymnody | liturgics | organ | keyboard | history | Church Year | liturgical calendar | Christianity | orthodox Christianity | Christian | Christian | Lutheranism | Lutheran | Lutheran Confessions | festivals | saints' days | Scripture | Bible | biography | hagiography | commemorations | lectionary | theology | practical theology | Church history | Christian history | German history | European history ¶ 00:01 | 0 comments |
Johann Sebastian Bach (1685-1750) is acknowledged as one of the most famous and gifted of all composers past and present in the entire western world. Orphaned at the age of ten, Bach studied with various family members but was mostly self-taught in music.He began his professional career as conductor, performer, composer, teacher, and organ consultant at age 19 in the town of Arnstadt. He traveled wherever he received good commissions and steady employment, ending up in Leipzig, where the last 27 years of his life found him responsible for all the music in the city's four Lutheran churches.
Acclaimed more in his own time as a superb keyboard artist, the majority of his compositions fell into disuse following his death, which musicologists use to date the end of the Baroque Period and the beginning of the Classical Era. However, his compositional ability was rediscovered, in large part due to the efforts of Felix Mendelssohn. The genius and sheer magnitude of Bach's vocal and instrumental compositions remain overwhelming. Also, whether due to nature or nurture, he was but one of the giants in, perhaps, the most talented musical family of all time.
Christendom especially honors J. S. Bach, a staunch and devoted Lutheran, for his lifelong insistence that his music was written primarily for the liturgical life of the Church, glorifying God and edifying His people. For an overview of the Christological basis of his work and a strong argument that he was among the theological giants of Lutheranism, please read J. S. Bach: Orthodox Lutheran Theologian?.
Today we remember his "heavenly birthday," for it was on 28 July AD 1750 that the Lord translated Mr. Bach to glory.
Soli deo gloria — To God alone the glory! These words appear on most manuscripts of Bach's compositions as testimony to his faith and his idea of music's highest, noblest use.
Technorati Tags: Johann Sebastian Bach | J. S. Bach | Bach | Soli Deo Gloria | Baroque | music | composition | kantor | hymnody | liturgics | organ | keyboard | history | Church Year | liturgical calendar | Christianity | orthodox Christianity | Christian | Christian | Lutheranism | Lutheran | Lutheran Confessions | festivals | saints' days | Scripture | Bible | biography | hagiography | commemorations | lectionary | theology | practical theology | Church history | Christian history | German history | European history ¶ 00:01 | 0 comments |
25 July 2011
+ Saint James the Elder, Apostle +
25 July, New Testament
James, son of Zebedee, and his brother John were among Our Lord's twelve disciples. Together with Peter, these two were privileged to behold the Transfiguration (Matthew 17:1; Mark 9:2; Luke 9:28). They witnessed the healing of Peter's mother-in-law (Mark 1:29-31) and the raising of the daughter of Jairus (Mark 5:37; Luke 8:51). Jesus called them aside to watch and pray with Him in the garden of Gethsemane on the night before His death (Matthew 26:37; Mark 14:33).
James and John may have been from a higher social level than the average fisherman. Their father could afford hired servants (Mark 1:20), and John (assuming him to be identical with the "beloved disciple") had connections with the high priest (John 18:15).
Jesus nicknamed the brothers Boanerges — Sons of Thunder — (Mark 3:17), probably commenting upon their headstrong, hot-tempered, and impulsive natures. So they seem to be in two incidents reported in the Gospels. Once, Jesus and the disciples were refused the hospitality of a Samaritan village, and James and John proposed to call down fire from heaven on the offenders (Luke 9:51-56). On another occasion, they asked Jesus for a special place of honor in the Kingdom, and were told that the place of honor is the place of suffering (Matthew 20:20-23; Mark 10:35-41).
In about AD 42, shortly before Passover (Acts 12:1-2), James was beheaded by order of Herod Agrippa I, grandson of Herod the Great (who tried to kill the infant Jesus; see Matthew 2), nephew of Herod Antipas (who killed John the Baptist — Mark 6:14-29 — and examined Jesus on Good Friday — Luke 23:6-16), and father of Herod Agrippa II (who heard the defense of Paul before Festus — Acts 25:13-26:32). James was first among the Twelve to suffer martyrdom, and the only one whose death is recorded in the New Testament.
James is often called "James Major" (also "the Greater" or "the Elder") to distinguish him from other New Testament people named James. Tradition has it that he made a missionary journey to Spain, and that after his death his body was taken to Spain and buried there at Compostela. His supposed burial place there was a major site of pilgrimage in the Middle Ages, and the Spaniards fighting to drive their Moorish conquerors out of Spain took "Santiago de Compostela!" (Saint James of Compostela) as one of their chief war-cries. (The Spanish form of "James" is Diego or Iago. In most languages, "James" and "Jacob" are identical. Where an English Bible has "James," a Greek Bible has Iakobos.
The sword (the instrument of his death) and the scallop shell are both traditional representations of the apostle.
Lection
Psalm 56
Acts 11:27-12:5
Romans 8:28-39
Mark 10:35-45
Collect
Grant, O Lord, that as Saint James the apostle readily followed the calling of Your Son Jesus Christ, we may by Your grace be enabled to forsake all false and passing allurements and follow Him alone; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.
Technorati Tags: Saint James | St. James | James | James the Elder | Zebedee | Boanerges | Sons of Thunder | Jesus | Christ | Jesus Christ | Saint John | Saint Peter | apostle | apostles | disciple | Church Year | liturgical calendar | Christianity | Christian | Lutheran | Lutheranism | Christian feasts | biography | hagiography | commemoration | historical theology | exegetical theology | Church history | Bible history | Bible | Scripture | New Testament | Aardvark Alley ¶ 00:01 | 0 comments |
James, son of Zebedee, and his brother John were among Our Lord's twelve disciples. Together with Peter, these two were privileged to behold the Transfiguration (Matthew 17:1; Mark 9:2; Luke 9:28). They witnessed the healing of Peter's mother-in-law (Mark 1:29-31) and the raising of the daughter of Jairus (Mark 5:37; Luke 8:51). Jesus called them aside to watch and pray with Him in the garden of Gethsemane on the night before His death (Matthew 26:37; Mark 14:33).James and John may have been from a higher social level than the average fisherman. Their father could afford hired servants (Mark 1:20), and John (assuming him to be identical with the "beloved disciple") had connections with the high priest (John 18:15).
Jesus nicknamed the brothers Boanerges — Sons of Thunder — (Mark 3:17), probably commenting upon their headstrong, hot-tempered, and impulsive natures. So they seem to be in two incidents reported in the Gospels. Once, Jesus and the disciples were refused the hospitality of a Samaritan village, and James and John proposed to call down fire from heaven on the offenders (Luke 9:51-56). On another occasion, they asked Jesus for a special place of honor in the Kingdom, and were told that the place of honor is the place of suffering (Matthew 20:20-23; Mark 10:35-41).
In about AD 42, shortly before Passover (Acts 12:1-2), James was beheaded by order of Herod Agrippa I, grandson of Herod the Great (who tried to kill the infant Jesus; see Matthew 2), nephew of Herod Antipas (who killed John the Baptist — Mark 6:14-29 — and examined Jesus on Good Friday — Luke 23:6-16), and father of Herod Agrippa II (who heard the defense of Paul before Festus — Acts 25:13-26:32). James was first among the Twelve to suffer martyrdom, and the only one whose death is recorded in the New Testament.James is often called "James Major" (also "the Greater" or "the Elder") to distinguish him from other New Testament people named James. Tradition has it that he made a missionary journey to Spain, and that after his death his body was taken to Spain and buried there at Compostela. His supposed burial place there was a major site of pilgrimage in the Middle Ages, and the Spaniards fighting to drive their Moorish conquerors out of Spain took "Santiago de Compostela!" (Saint James of Compostela) as one of their chief war-cries. (The Spanish form of "James" is Diego or Iago. In most languages, "James" and "Jacob" are identical. Where an English Bible has "James," a Greek Bible has Iakobos.
The sword (the instrument of his death) and the scallop shell are both traditional representations of the apostle.
Lection
Psalm 56
Acts 11:27-12:5
Romans 8:28-39
Mark 10:35-45
Collect
Grant, O Lord, that as Saint James the apostle readily followed the calling of Your Son Jesus Christ, we may by Your grace be enabled to forsake all false and passing allurements and follow Him alone; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.
Technorati Tags: Saint James | St. James | James | James the Elder | Zebedee | Boanerges | Sons of Thunder | Jesus | Christ | Jesus Christ | Saint John | Saint Peter | apostle | apostles | disciple | Church Year | liturgical calendar | Christianity | Christian | Lutheran | Lutheranism | Christian feasts | biography | hagiography | commemoration | historical theology | exegetical theology | Church history | Bible history | Bible | Scripture | New Testament | Aardvark Alley ¶ 00:01 | 0 comments |
22 July 2011
+ Saint Mary Magdalene +
22 July, New Testament
The Gospels mention Mary of Magdala as one of the women of Galilee who followed Jesus and His disciples. She witnessed His crucifixion and burial, and went to the tomb on Easter Sunday to anoint His body. She was the first recorded witness of the risen Christ and was sent by Him to tell the disciples. Thus, early Christian writings sometimes refer to her as "the apostle to the apostles" (apostle means "one who is sent").
Confusion sometimes abounds as to whether she is the same person as Mary of Bethany (sister of Martha and Lazarus) or the unnamed woman who anointed Jesus's feet (Luke 7:36-48). Add in the statement that Jesus cast seven demons out of her (Luke 8:2) and you get the origins of a tradition that she was a prostitute before she met Jesus.
Following the assumption (possibly quite misguided) that Mary Magdalene truly had been a spectacular sinner whose penitential sorrow was deep and complete — and possibly because John described her as crying at the tomb of Jesus — artists often portray her either as weeping or with red eyes from having wept. This appearance (and a slight corruption in translation) led to the English word "maudlin," meaning "effusively or tearfully sentimental." Magdalen College at Oxford and Magdalene College at Cambridge (note the different spellings) — both pronounced "Maudlin" — derive their names from this Saint Mary.
Since the printing of Dan Brown's book The Da Vinci Code and the subsequent motion picture, ancient, heretical ideas about marriage or a less permanent sexual relationship between Mary and Jesus have gained ground. Some even twist an offhand statement from Martin Luther to buttress this argument. Contrary to these false teachings, please read Was Jesus Married and Luther, Jesus, and Mary Magdalene.
Lection
Psalm 73:23-28
Proverbs 31:26-31
Acts 13:26-31
John 20:1-2, 11-18
Collect
Almighty God, Your Son, Jesus Christ, restored Mary Magdalene to health and called her to be the first witness of His resurrection. Heal us from all our infirmities, and call us to know You in the power of Your Son’s unending life; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.
Technorati Tags: Jesus | Jesus Christ | Christ | Mary Magdalene | resurrection | the apostle to the apostles | apostles | apostle | disciples | Magdala | Easter | Was Jesus married? | married | marriage | adultery | fornication | sex | Martin Luther | Da Vinci Code | Church Year | liturgical calendar | Christianity | Christian | Lutheran | Lutheranism | Christian feasts | biography | hagiography | commemoration | historical theology | exegetical theology | Church history | Bible history | Bible | Scripture | New Testament ¶ 00:01 | 0 comments |
The Gospels mention Mary of Magdala as one of the women of Galilee who followed Jesus and His disciples. She witnessed His crucifixion and burial, and went to the tomb on Easter Sunday to anoint His body. She was the first recorded witness of the risen Christ and was sent by Him to tell the disciples. Thus, early Christian writings sometimes refer to her as "the apostle to the apostles" (apostle means "one who is sent").Confusion sometimes abounds as to whether she is the same person as Mary of Bethany (sister of Martha and Lazarus) or the unnamed woman who anointed Jesus's feet (Luke 7:36-48). Add in the statement that Jesus cast seven demons out of her (Luke 8:2) and you get the origins of a tradition that she was a prostitute before she met Jesus.
Following the assumption (possibly quite misguided) that Mary Magdalene truly had been a spectacular sinner whose penitential sorrow was deep and complete — and possibly because John described her as crying at the tomb of Jesus — artists often portray her either as weeping or with red eyes from having wept. This appearance (and a slight corruption in translation) led to the English word "maudlin," meaning "effusively or tearfully sentimental." Magdalen College at Oxford and Magdalene College at Cambridge (note the different spellings) — both pronounced "Maudlin" — derive their names from this Saint Mary.
Since the printing of Dan Brown's book The Da Vinci Code and the subsequent motion picture, ancient, heretical ideas about marriage or a less permanent sexual relationship between Mary and Jesus have gained ground. Some even twist an offhand statement from Martin Luther to buttress this argument. Contrary to these false teachings, please read Was Jesus Married and Luther, Jesus, and Mary Magdalene.
Lection
Psalm 73:23-28
Proverbs 31:26-31
Acts 13:26-31
John 20:1-2, 11-18
Collect
Almighty God, Your Son, Jesus Christ, restored Mary Magdalene to health and called her to be the first witness of His resurrection. Heal us from all our infirmities, and call us to know You in the power of Your Son’s unending life; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.
Technorati Tags: Jesus | Jesus Christ | Christ | Mary Magdalene | resurrection | the apostle to the apostles | apostles | apostle | disciples | Magdala | Easter | Was Jesus married? | married | marriage | adultery | fornication | sex | Martin Luther | Da Vinci Code | Church Year | liturgical calendar | Christianity | Christian | Lutheran | Lutheranism | Christian feasts | biography | hagiography | commemoration | historical theology | exegetical theology | Church history | Bible history | Bible | Scripture | New Testament ¶ 00:01 | 0 comments |
21 July 2011
+ The Holy Prophet Ezekiel +
21 July, Old Testament
Ezekiel, the son of Buzi, was a priest, called by God to be a prophet to the exiles during the Babylonian captivity (Ezekiel 1:3). In 597 B.C. King Nebuchadnezzar and the Babylonian army brought the king of Judah and thousands of the best citizens of Jerusalem — including Ezekiel — to Babylon (2 Kings 24:8-16).
Ezekiel's priestly background profoundly stamped his prophecy, as the holiness of God and the Temple figure prominently in his messages (for example, Ezekiel 9-10 and 40-48). From 593 B.C. to the destruction of Jerusalem and the temple in 586 B.C., Ezekiel prophesied the inevitability of divine judgment on Jerusalem, on the exiles in Babylon, and on seven nations that surrounded Israel (Ezekiel 1–32). Jerusalem would certainly fall and the exiles would not quickly return — the just consequences of their sins.
Especially in the early part of the book, much of what the Lord "said" to His people was delivered in the form of action prophecies. In these, Ezekiel acted out representations of coming events pertaining to the fall of Judah, the destruction of the temple, and the seeming end of the Davidic line of kings. These action prophecies included the eating of the scroll (3:1-2), being struck with dumbness (3:22-27), sketching of the city of Jerusalem (4:1-3), lying on one side and then the other (4:4-8), eating restricted rations cooked on a fire of dried dung (4:9-17), and shaving his hair and beard with a sword before dividing the hair (5:1-4). Some seem a bit strange at first glance, once we understand their meaning and context, their messages are quite easily comprehended.
Once word reached Ezekiel that Jerusalem and the temple were destroyed, his message became one of comfort and hope. Through him God promised that his people would experience future restoration, renewal and revival in the coming Messianic kingdom (Ezekiel 33-48).
Much of the strange symbolism of Ezekiel's prophecies was later employed in the Revelation to Saint John. Among these are the visions of the four living creatures as seen in Ezekiel 1 and Revelation 4.
See Happenings for a hymn stanza written for the Commemoration of Ezekiel.
Technorati Tags: Ezekiel | Prophet Ezekiel | sin | judgment | Judah | Babylonian Captivity | Babylon | Jerusalem | glory of the Lord | Messianic prophecy | prophecy | prophet | sin | judgment | Bible | Old Testament | Revelation | symbolism | Bible history | Church Year | liturgical calendar | Christianity | Christian | Lutheran | Lutheranism | Christian feasts | biography | hagiography | saint | commemorations | lectionary | exegetical theology | Aardvark Alley ¶ 00:01 | 0 comments |
Ezekiel, the son of Buzi, was a priest, called by God to be a prophet to the exiles during the Babylonian captivity (Ezekiel 1:3). In 597 B.C. King Nebuchadnezzar and the Babylonian army brought the king of Judah and thousands of the best citizens of Jerusalem — including Ezekiel — to Babylon (2 Kings 24:8-16).Ezekiel's priestly background profoundly stamped his prophecy, as the holiness of God and the Temple figure prominently in his messages (for example, Ezekiel 9-10 and 40-48). From 593 B.C. to the destruction of Jerusalem and the temple in 586 B.C., Ezekiel prophesied the inevitability of divine judgment on Jerusalem, on the exiles in Babylon, and on seven nations that surrounded Israel (Ezekiel 1–32). Jerusalem would certainly fall and the exiles would not quickly return — the just consequences of their sins.
Especially in the early part of the book, much of what the Lord "said" to His people was delivered in the form of action prophecies. In these, Ezekiel acted out representations of coming events pertaining to the fall of Judah, the destruction of the temple, and the seeming end of the Davidic line of kings. These action prophecies included the eating of the scroll (3:1-2), being struck with dumbness (3:22-27), sketching of the city of Jerusalem (4:1-3), lying on one side and then the other (4:4-8), eating restricted rations cooked on a fire of dried dung (4:9-17), and shaving his hair and beard with a sword before dividing the hair (5:1-4). Some seem a bit strange at first glance, once we understand their meaning and context, their messages are quite easily comprehended.
Once word reached Ezekiel that Jerusalem and the temple were destroyed, his message became one of comfort and hope. Through him God promised that his people would experience future restoration, renewal and revival in the coming Messianic kingdom (Ezekiel 33-48).
Much of the strange symbolism of Ezekiel's prophecies was later employed in the Revelation to Saint John. Among these are the visions of the four living creatures as seen in Ezekiel 1 and Revelation 4.
See Happenings for a hymn stanza written for the Commemoration of Ezekiel.
Technorati Tags: Ezekiel | Prophet Ezekiel | sin | judgment | Judah | Babylonian Captivity | Babylon | Jerusalem | glory of the Lord | Messianic prophecy | prophecy | prophet | sin | judgment | Bible | Old Testament | Revelation | symbolism | Bible history | Church Year | liturgical calendar | Christianity | Christian | Lutheran | Lutheranism | Christian feasts | biography | hagiography | saint | commemorations | lectionary | exegetical theology | Aardvark Alley ¶ 00:01 | 0 comments |
20 July 2011
+ The Holy Prophet Elijah +
20 July, Old Testament
The prophet Elijah, whose name means, "My God is Yahweh [the Lord]," prophesied in the northern kingdom of Israel, mostly during the reign of Ahab (874 – 853 B.C.).
Ahab, under the influence of his pagan wife Jezebel, had encouraged the worship of Baal throughout his kingdom, even as Jezebel sought to get rid of the worship of Yahweh. Elijah was called by God to denounce this idolatry and to call the people of Israel back to the worship Yahweh as the only true God (as he did in 1 Kings 18:20-40).
Elijah was a rugged and imposing figure, living in the wilderness and dressing in a garment of camel's hair and a leather belt (2 Kings 1:8). He was a prophet mighty in word and deed. The Lord worked many miracles through Elijah, including the raising of the dead (1 Kings 17:17-24) and the effecting of a long drought in Israel (1 Kings 17:1).
At the end of his ministry, he was taken up into heaven as Elisha, his successor, looked on (2 Kings 2:11). Later on, the prophet Malachi proclaimed that Elijah would return before the coming of the Messiah (Malachi 4:5-6), a prophecy that was fulfilled in the prophetic ministry of John the Baptist (see Jesus' words in Matthew 11:1-19).
See Happenings for a hymn stanza written for the Commemoration of Elijah.
Technorati Tags: Elijah | Prophet Elijah | Elisha | Ahab | Jezebel | Israel | prophecy | Messianic prophecy | Jesus | Christ | John the Baptist | Malachi | prophet | sin | judgment | Bible | Old Testament | Bible history | Church Year | liturgical calendar | Christianity | Christian | Lutheran | Lutheranism | Christian feasts | biography | hagiography | saint | commemorations | lectionary | exegetical theology | Aardvark Alley ¶ 00:01 | 0 comments |
The prophet Elijah, whose name means, "My God is Yahweh [the Lord]," prophesied in the northern kingdom of Israel, mostly during the reign of Ahab (874 – 853 B.C.).Ahab, under the influence of his pagan wife Jezebel, had encouraged the worship of Baal throughout his kingdom, even as Jezebel sought to get rid of the worship of Yahweh. Elijah was called by God to denounce this idolatry and to call the people of Israel back to the worship Yahweh as the only true God (as he did in 1 Kings 18:20-40).
Elijah was a rugged and imposing figure, living in the wilderness and dressing in a garment of camel's hair and a leather belt (2 Kings 1:8). He was a prophet mighty in word and deed. The Lord worked many miracles through Elijah, including the raising of the dead (1 Kings 17:17-24) and the effecting of a long drought in Israel (1 Kings 17:1).
At the end of his ministry, he was taken up into heaven as Elisha, his successor, looked on (2 Kings 2:11). Later on, the prophet Malachi proclaimed that Elijah would return before the coming of the Messiah (Malachi 4:5-6), a prophecy that was fulfilled in the prophetic ministry of John the Baptist (see Jesus' words in Matthew 11:1-19).
See Happenings for a hymn stanza written for the Commemoration of Elijah.
Technorati Tags: Elijah | Prophet Elijah | Elisha | Ahab | Jezebel | Israel | prophecy | Messianic prophecy | Jesus | Christ | John the Baptist | Malachi | prophet | sin | judgment | Bible | Old Testament | Bible history | Church Year | liturgical calendar | Christianity | Christian | Lutheran | Lutheranism | Christian feasts | biography | hagiography | saint | commemorations | lectionary | exegetical theology | Aardvark Alley ¶ 00:01 | 0 comments |
16 July 2011
+ Ruth of Moab +
16 July, Old Testament
Ruth, the subject of the book bearing her name, is an inspiring example of God's grace. Although she was a Gentile, God made her the great grandmother of King David (Ruth 4:17), and an ancestress of Jesus Himself (Matthew 1:1-17).
A famine in Israel led Elimelech and Naomi of Bethlehem to emigrate to the neighboring nation of Moab with their two sons. The sons married Moabite women, Orpah and Ruth, but after about ten years, Elimelech and his sons died (Ruth 1:1-5).
Naomi then decided to return to Bethlehem and urged her daughters-in-law to return to their families. Orpah listened to Naomi's plea, but Ruth refused, replying with the stirring words: “Where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God” (1:16).
After Ruth arrived in Bethlehem, Boaz, a close relative of Elimelech, agreed to be Ruth's "redeemer" (3:7-13; 4:9-12). He took her as his wife, and Ruth gave birth to Obed, the grandfather of David (4:13-17), thus preserving the Messianic seed. See Boaz, Ruth, and the Genealogy of Jesus at Ask the Pastor for a deeper theological examination of the account of Ruth and Boaz, including its Christological connection.
Ruth's kindness and selfless loyalty toward Naomi — and her faith in Naomi's God — have long endeared her to the faithful and redounded to God's praise for His merciful choice of one so unexpected.
Technorati Tags: Ruth | Boaz | Naomi | Jesus | King David | David | Orpah | Elimelech | genealogy | Judges | Judah | Israel | Moab | Bible | Holy Bible | Scripture | Holy Scripture | Word of God | God's Word | Old Testament | Bible history | Church Year | liturgical calendar | Christianity | Christian | Lutheran | confessional Lutheran | Lutheranism | Christian feasts | biography | hagiography | saint | commemorations | lectionary | exegetical theology | Christology | Aardvark Alley ¶ 00:01 | 0 comments |
Ruth, the subject of the book bearing her name, is an inspiring example of God's grace. Although she was a Gentile, God made her the great grandmother of King David (Ruth 4:17), and an ancestress of Jesus Himself (Matthew 1:1-17).A famine in Israel led Elimelech and Naomi of Bethlehem to emigrate to the neighboring nation of Moab with their two sons. The sons married Moabite women, Orpah and Ruth, but after about ten years, Elimelech and his sons died (Ruth 1:1-5).
Naomi then decided to return to Bethlehem and urged her daughters-in-law to return to their families. Orpah listened to Naomi's plea, but Ruth refused, replying with the stirring words: “Where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God” (1:16).
After Ruth arrived in Bethlehem, Boaz, a close relative of Elimelech, agreed to be Ruth's "redeemer" (3:7-13; 4:9-12). He took her as his wife, and Ruth gave birth to Obed, the grandfather of David (4:13-17), thus preserving the Messianic seed. See Boaz, Ruth, and the Genealogy of Jesus at Ask the Pastor for a deeper theological examination of the account of Ruth and Boaz, including its Christological connection.
Ruth's kindness and selfless loyalty toward Naomi — and her faith in Naomi's God — have long endeared her to the faithful and redounded to God's praise for His merciful choice of one so unexpected.
Technorati Tags: Ruth | Boaz | Naomi | Jesus | King David | David | Orpah | Elimelech | genealogy | Judges | Judah | Israel | Moab | Bible | Holy Bible | Scripture | Holy Scripture | Word of God | God's Word | Old Testament | Bible history | Church Year | liturgical calendar | Christianity | Christian | Lutheran | confessional Lutheran | Lutheranism | Christian feasts | biography | hagiography | saint | commemorations | lectionary | exegetical theology | Christology | Aardvark Alley ¶ 00:01 | 0 comments |
12 July 2011
+ Bo Harald Giertz +
12 July AD 1998
Bo Harald Giertz was born 31 August 1905 in Räpplinge, Borgholm, Öland (Kalmar), Sweden. He came from a prominent family and his father was a noted surgeon and head of one of Sweden's largest hospitals He was also an atheist. Bo planned to follow in his father's path and in 1924 he enrolled in the School of Medicine at the University of Uppsala. While there, however, theological students began challenging his belief system and, by the guidance of the Holy Spirit, he came to faith in Jesus Christ, left the school of medicine, and entered the University School of Theology.
In 1934, Giertz was ordained in the Linkoping Cathedral. He became assistant to the bishop and was given responsibility for working with the youth. His own faith and his conviction concerning the relevance of Christianity were on display for the thousands of young people who came under his care. Even as orthodox Lutherans lauded him, he also drew attacks from moderninsts in the Swedish state church and secularists as his writings spread in newspapers and periodicals. The public knew him as a talented and faithful confessor of a Church doctrine that was based in Scripture, confessed in the Creeds, and expounded in the Lutheran Confessions.
Giertz became a priest in Torpa in 1938, serving that parish until 1949, when he was consecrated as Bishop of Gothenburg. While serving Torpa, he wrote With My Own Eyes, a retelling of the Gospels (1947), four theological works, Christ's Church (1939), Church Piety (1939), The Great Lie and the Great Truth (1945), and The Battle for Man (1946), the catechetical book The Foundation (1942), and two novels The Hammer of God (1941) and Faith Alone (1943). These latter, particularly Hammer of God, became popular throughout Scandinavia and then around the globe.
The attention to theology and care for souls that Giertz evidenced in Torpa continued when he became Bishop of Gothenburg in 1949. As the youngest man elected and consecrated to serve the Church of Sweden as a diocesan bishop, he combined a somewhat pietistic type of pastoral care with High Church Lutheran theology, traits that are noticeable in his novels. Following the decisions of the Swedish Parliament and the Church Assembly to ordain women in the Church of Sweden (1958), Giertz became a leader of the opposition. In that same year, he invited all confessional groups in the Church of Sweden to form The Church Movement for Bible and Confession in response to the Assembly's decision.
The demands of the bishopric and the challenges of women's ordination and modernist theology slowed his writing for a time but once he became Bishop Emeritus, Giertz returned to the printed word in full force. He wrote The ABCs of Our Christian Faith in 1971, following it with The Knights of Rhodos (1972), another best-selling novel, the devotional books To Believe in Christ (1973) and To Live with Christ (1974), a new translation of the New Testament with Commentary (1977-1982), and, as a nonagenarian, he wrote The Living God — A Guide to the Christian Faith (1995). Most of Giertz's writings are not now available in English but new translations have begun to appear as the desire to read him grows.
Giertz pioneered a return to every Sunday celebration of the Lord's Supper, something that had largely vanished in the Church of Sweden due to the erosion caused by Pietism and Rationalism. He strongly urged pastors to pray the Daily Offices, something he applied in his own devotional life. Although often rejected by the leaders of the Church of Sweden, Giertz remains popular with true Lutherans in his own country, throughout Scandinavia, and across the world. Of him, the Reverend Hans O. Andrae wrote, "In his vision of the One Holy Christian and Apostolic Church, Giertz integrated a vibrant Evangelical-Lutheran orthodoxy, the Church's traditional liturgy, and sincere church piety into a harmonious and powerful wholeness."
Suggested Lection
Psalm 46
Isaiah 55:6-11
Romans 10:5-17
John 15:1-11
Collect
O Lord God, heavenly Father, we pray that, as You raised up Bo Harald Giertz to lead Swedish Lutherans into a renewed appreciation of their confessional heritage and trust in the saving Gospel of Jesus Christ, and as You spoke to the entire Church through his writings, so You would continue to provide faithful pastors and leaders, keep us steadfast in Your grace and truth, defend us against all enemies of Your Word, and bestow on Christ's Church Militant Your saving peace; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. ¶ 00:01 | 0 comments |
In 1934, Giertz was ordained in the Linkoping Cathedral. He became assistant to the bishop and was given responsibility for working with the youth. His own faith and his conviction concerning the relevance of Christianity were on display for the thousands of young people who came under his care. Even as orthodox Lutherans lauded him, he also drew attacks from moderninsts in the Swedish state church and secularists as his writings spread in newspapers and periodicals. The public knew him as a talented and faithful confessor of a Church doctrine that was based in Scripture, confessed in the Creeds, and expounded in the Lutheran Confessions.
Giertz became a priest in Torpa in 1938, serving that parish until 1949, when he was consecrated as Bishop of Gothenburg. While serving Torpa, he wrote With My Own Eyes, a retelling of the Gospels (1947), four theological works, Christ's Church (1939), Church Piety (1939), The Great Lie and the Great Truth (1945), and The Battle for Man (1946), the catechetical book The Foundation (1942), and two novels The Hammer of God (1941) and Faith Alone (1943). These latter, particularly Hammer of God, became popular throughout Scandinavia and then around the globe.
The attention to theology and care for souls that Giertz evidenced in Torpa continued when he became Bishop of Gothenburg in 1949. As the youngest man elected and consecrated to serve the Church of Sweden as a diocesan bishop, he combined a somewhat pietistic type of pastoral care with High Church Lutheran theology, traits that are noticeable in his novels. Following the decisions of the Swedish Parliament and the Church Assembly to ordain women in the Church of Sweden (1958), Giertz became a leader of the opposition. In that same year, he invited all confessional groups in the Church of Sweden to form The Church Movement for Bible and Confession in response to the Assembly's decision.
Giertz pioneered a return to every Sunday celebration of the Lord's Supper, something that had largely vanished in the Church of Sweden due to the erosion caused by Pietism and Rationalism. He strongly urged pastors to pray the Daily Offices, something he applied in his own devotional life. Although often rejected by the leaders of the Church of Sweden, Giertz remains popular with true Lutherans in his own country, throughout Scandinavia, and across the world. Of him, the Reverend Hans O. Andrae wrote, "In his vision of the One Holy Christian and Apostolic Church, Giertz integrated a vibrant Evangelical-Lutheran orthodoxy, the Church's traditional liturgy, and sincere church piety into a harmonious and powerful wholeness."
Suggested Lection
Psalm 46
Isaiah 55:6-11
Romans 10:5-17
John 15:1-11
Collect
O Lord God, heavenly Father, we pray that, as You raised up Bo Harald Giertz to lead Swedish Lutherans into a renewed appreciation of their confessional heritage and trust in the saving Gospel of Jesus Christ, and as You spoke to the entire Church through his writings, so You would continue to provide faithful pastors and leaders, keep us steadfast in Your grace and truth, defend us against all enemies of Your Word, and bestow on Christ's Church Militant Your saving peace; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. ¶ 00:01 | 0 comments |
11 July 2011
It's a BBOV Heat Wave
The Big Blogroll O' Vark®™© Serves Up Some Hot New Members
Star Date 1024.780: By hook or by crook, your humble Aardvark boldly goes forth, seeking out new blogforms and new unsettlizations. By suggestion and serendipity, eight new entries have been enrolled. Sadly, I also dropped one whose owner chose to explore and develop other online venues.
I also have a few others that I'm watching for current activity. Their content is good but not particularly recent.
I continue to keep an eye out on Networked Blogs and welcome suggestions from others in order to discover and add more listings to the confessional Lutheran blogosphere.
If you're not sure what to make of the BBOV or wonder about the benefits of being listed and of listing others' blogs, please read the first three links under Aurous Effluence in the sidebar. Those who'd like the Big Blogroll O' Vark®™© can either email me or copy the list from the Alley's source code (click View | Page Source or Control+U in Firefox or View | Source in Internet Explorer).
If you enjoy this blog, especially if you're listed or would like to be added to the Aardvark family, you can let me know via blog comment or through my Facebook page. If you friend me, please attach a note telling me if you are a current or prospective member of the BBOV. And when you find things you like through the Alley, please leave a comment to that effect with the blog owners.
CONFESSIONAL LUTHERAN BLOGS
Eight Blogs (not Eight Balls)
Our first new entry shouldn't be a stranger to many of you, especially since they've already rattled off 146 programs. So how 'bout a hearty welcome to Pastors Bill Cwirla and Craig Donofrio, better known by people with too much time on their hands as The God Whisperers!
If you like to read others' sermons, the BBOV already offers several good sources. To these we add Pastor Jason Harris's aptly titled LCMS One Year Sermons. Here, Pastor Harris uploads the manuscripts of his sermons preached on the One Year Lectionary cycle.
The Parental Office is a difficult, time-consuming, emotion-filled vocation — certainly no place for wimps. Two definite non-wimps, Joshua McNary and Brian Yamabe, do all they can to promote Christ-centered, Biblically normed, Catechism-based advice and encouragement. Even those not raising young children will find much to commend the site to themselves.
Chris and Janine are The Plugers, a husband and wife team preparing to go to Zambia with Lutheran Bible Translators. Stay with them as they point toward their 23 August departure date and head out in order to render God's Word in the tongue of another people who need to know Jesus as their Savior.
They're not all priestly, nor are they all rants. However, the writings of Pastor Ken Kelly are gathered at Priestly Rants. Whether he's banging his head against a wall or pouring out Jesus by the bucket, Pastor Kelly is worth the read.
Res publica loosely translates as "public matter" or "public issue." Respublica is Diane Meyer's take on the affairs of our republic, as well as matters regional, churchly, and personal. Centered in St. Louis and the Metro East, the blog includes politics, seminary affairs, and finding a way to Ted Drewes through road construction.
He was a seminarist. Now he's Deacon Schroeder. While living in Wisconsin, Josh writes about "theology, languages, mercy, liturgy, and more," including his intended return to complete his seminary studies.
Finally, we introduce Witness, Mercy, Life Together, a collective effort of President Matt Harrison and some of the officers and executive staff of The Lutheran Church — Missouri Synod. Join them "as they tell the stories of their lives, vocations and the work of the Synod through the lens of 'Witness, Mercy, Life Together.'"
So Long, and Thanks for All the Fish Theology
We'll assume that Norman Teigen still has his demesne. However, he no longer has Norman's Demsene. A few weeks ago, he posted that he was getting out of blogging. If you miss him, you can still find Norman on Facebook.
FINALLY ...
For all those enrolled in the BBOV, links back are certainly appreciated. And don't forget that all of those listed benefit when you use the entire blogroll. Also, if you'd like to graphically point to the Alley and the Big Blogroll O' Vark®™©, you may use the above design from St. Charles the Illuminous or one of these blog buttons:
Finally, if you own or know of a Lutheran blog demonstrating a quia confessional subscription and would like me to consider it for inclusion, please leave a comment. And again, for more information about why this stuff benefits confessional Lutheran blogging, morality, and other worthwhile endeavors, please check out the first three links under Aurous Effluence in the sidebar.
Technorati Tags: Aardvark Alley | Big Blogroll O' Vark®™© | BBOV | blogroll | blog roll | Lutheran | confessional Lutheran ¶ 17:11 | 1 comments |
Star Date 1024.780: By hook or by crook, your humble Aardvark boldly goes forth, seeking out new blogforms and new unsettlizations. By suggestion and serendipity, eight new entries have been enrolled. Sadly, I also dropped one whose owner chose to explore and develop other online venues.I also have a few others that I'm watching for current activity. Their content is good but not particularly recent.
I continue to keep an eye out on Networked Blogs and welcome suggestions from others in order to discover and add more listings to the confessional Lutheran blogosphere.
If you're not sure what to make of the BBOV or wonder about the benefits of being listed and of listing others' blogs, please read the first three links under Aurous Effluence in the sidebar. Those who'd like the Big Blogroll O' Vark®™© can either email me or copy the list from the Alley's source code (click View | Page Source or Control+U in Firefox or View | Source in Internet Explorer).
If you enjoy this blog, especially if you're listed or would like to be added to the Aardvark family, you can let me know via blog comment or through my Facebook page. If you friend me, please attach a note telling me if you are a current or prospective member of the BBOV. And when you find things you like through the Alley, please leave a comment to that effect with the blog owners.
CONFESSIONAL LUTHERAN BLOGS
Eight Blogs (not Eight Balls)
Our first new entry shouldn't be a stranger to many of you, especially since they've already rattled off 146 programs. So how 'bout a hearty welcome to Pastors Bill Cwirla and Craig Donofrio, better known by people with too much time on their hands as The God Whisperers!
If you like to read others' sermons, the BBOV already offers several good sources. To these we add Pastor Jason Harris's aptly titled LCMS One Year Sermons. Here, Pastor Harris uploads the manuscripts of his sermons preached on the One Year Lectionary cycle.
The Parental Office is a difficult, time-consuming, emotion-filled vocation — certainly no place for wimps. Two definite non-wimps, Joshua McNary and Brian Yamabe, do all they can to promote Christ-centered, Biblically normed, Catechism-based advice and encouragement. Even those not raising young children will find much to commend the site to themselves.
Chris and Janine are The Plugers, a husband and wife team preparing to go to Zambia with Lutheran Bible Translators. Stay with them as they point toward their 23 August departure date and head out in order to render God's Word in the tongue of another people who need to know Jesus as their Savior.
They're not all priestly, nor are they all rants. However, the writings of Pastor Ken Kelly are gathered at Priestly Rants. Whether he's banging his head against a wall or pouring out Jesus by the bucket, Pastor Kelly is worth the read.
Res publica loosely translates as "public matter" or "public issue." Respublica is Diane Meyer's take on the affairs of our republic, as well as matters regional, churchly, and personal. Centered in St. Louis and the Metro East, the blog includes politics, seminary affairs, and finding a way to Ted Drewes through road construction.
He was a seminarist. Now he's Deacon Schroeder. While living in Wisconsin, Josh writes about "theology, languages, mercy, liturgy, and more," including his intended return to complete his seminary studies.
Finally, we introduce Witness, Mercy, Life Together, a collective effort of President Matt Harrison and some of the officers and executive staff of The Lutheran Church — Missouri Synod. Join them "as they tell the stories of their lives, vocations and the work of the Synod through the lens of 'Witness, Mercy, Life Together.'"
So Long, and Thanks for All the Fish Theology
We'll assume that Norman Teigen still has his demesne. However, he no longer has Norman's Demsene. A few weeks ago, he posted that he was getting out of blogging. If you miss him, you can still find Norman on Facebook.
FINALLY ...
For all those enrolled in the BBOV, links back are certainly appreciated. And don't forget that all of those listed benefit when you use the entire blogroll. Also, if you'd like to graphically point to the Alley and the Big Blogroll O' Vark®™©, you may use the above design from St. Charles the Illuminous or one of these blog buttons:
Finally, if you own or know of a Lutheran blog demonstrating a quia confessional subscription and would like me to consider it for inclusion, please leave a comment. And again, for more information about why this stuff benefits confessional Lutheran blogging, morality, and other worthwhile endeavors, please check out the first three links under Aurous Effluence in the sidebar.
Technorati Tags: Aardvark Alley | Big Blogroll O' Vark®™© | BBOV | blogroll | blog roll | Lutheran | confessional Lutheran ¶ 17:11 | 1 comments |
06 July 2011
+ The Holy Prophet Isaiah +
6 July, Old Testament
Isaiah son of Amoz is considered to be the greatest of the writing prophets and is quoted in the New Testament more than any other Old Testament prophet. His name means "Yahweh [the Lord] saves." Isaiah prophesied to the people of Jerusalem and Judah from about 740 B.C. to 700 B.C. and was a contemporary of the prophets Amos, Hosea, and Micah.
Isaiah was a fierce preacher of God's Law, condemning the sin of idolatry. He was also a comforting proclaimer of the Gospel, repeatedly emphasizing the Lord's grace and forgiveness. For this he is sometimes called the "Evangelist of the Old Testament." No prophet more clearly prophesied about the coming Messiah and his saving kingdom. He foretold the Messiah's miraculous birth (Isaiah 7:14; 9:6), his endless reign (2:1–5; 11:1–16), and his public ministry (61:1–3), but most notably his "Suffering Servant" role and atoning death (52:13-53:12).
The apostle John's description of Isaiah, that Isaiah saw Jesus' glory and spoke of Him (John 12:41), is an apt summary of Isaiah's prophetic ministry. The seraphim's refrain of, "Holy, holy, holy is the Lord of hosts, (Isaiah 6:3)" during his call into the prophetic ministry (Isaiah 6) is the basis of many Christian hymns and liturgical pieces.
Hymn: Isaiah, Mighty Seer
Isaiah, mighty seer, in days of old
The Lord of all in Spirit did behold
High on a lofty throne, in splendor bright,
With flowing train that filled the Temple quite.
Above the throne were stately seraphim,
Six wings had they, these messengers of Him.
With twain they veiled their faces, as was meet,
With twain in reverent awe they hid their feet,
And with the other twain aloft they soared,
One to the other called and praised the Lord:
"Holy is God, the Lord of Sabaoth!
Holy is God, the Lord of Sabaoth!
Holy is God, the Lord of Sabaoth!
Behold, His glory filleth all the earth!"
The beams and lintels trembled at the cry,
And clouds of smoke enwrapped the throne on high. (from Isaiah 6:1-4)
Canticle: Isaiah 12
You will say in that day:
"I will give thanks to you, O Lord,
for though you were angry with me,
your anger turned away,
that you might comfort me.
Behold, God is my salvation;
I will trust, and will not be afraid;
for the Lord God is my strength and my song,
and he has become my salvation."
With joy you will draw water
from the wells of salvation.
And you will say in that day:
"Give thanks to the Lord,
call upon his name,
make known his deeds among the peoples,
proclaim that his name is exalted.
Sing praises to the Lord, for he has done gloriously;
let this be made known in all the earth.
Shout, and sing for joy, O inhabitant of Zion,
for great in your midst is the Holy One of Israel."
See Happenings for a hymn stanza written for the Commemoration of Isaiah.
Technorati Tags: Isaiah | Prophet Isaiah | sin | holy | judgment | Judah | Israel | prophecy | Messianic prophecy | Law and Gospel | Bible | Holy Bible | Scripture | Holy Scripture | Word of God | God's Word | Old Testament | Bible history | Church Year | liturgical calendar | Christianity | Christian | Lutheran | Lutheranism | Christian feasts | biography | hagiography | saint | commemorations | lectionary | exegetical theology | Isaiah, Mighty Seer in Days of Old | Isaiah, Mighty Seer ¶ 00:01 | 0 comments |
Isaiah son of Amoz is considered to be the greatest of the writing prophets and is quoted in the New Testament more than any other Old Testament prophet. His name means "Yahweh [the Lord] saves." Isaiah prophesied to the people of Jerusalem and Judah from about 740 B.C. to 700 B.C. and was a contemporary of the prophets Amos, Hosea, and Micah.Isaiah was a fierce preacher of God's Law, condemning the sin of idolatry. He was also a comforting proclaimer of the Gospel, repeatedly emphasizing the Lord's grace and forgiveness. For this he is sometimes called the "Evangelist of the Old Testament." No prophet more clearly prophesied about the coming Messiah and his saving kingdom. He foretold the Messiah's miraculous birth (Isaiah 7:14; 9:6), his endless reign (2:1–5; 11:1–16), and his public ministry (61:1–3), but most notably his "Suffering Servant" role and atoning death (52:13-53:12).
The apostle John's description of Isaiah, that Isaiah saw Jesus' glory and spoke of Him (John 12:41), is an apt summary of Isaiah's prophetic ministry. The seraphim's refrain of, "Holy, holy, holy is the Lord of hosts, (Isaiah 6:3)" during his call into the prophetic ministry (Isaiah 6) is the basis of many Christian hymns and liturgical pieces.
Hymn: Isaiah, Mighty Seer
Isaiah, mighty seer, in days of old
The Lord of all in Spirit did behold
High on a lofty throne, in splendor bright,
With flowing train that filled the Temple quite.
Above the throne were stately seraphim,
Six wings had they, these messengers of Him.
With twain they veiled their faces, as was meet,
With twain in reverent awe they hid their feet,
And with the other twain aloft they soared,
One to the other called and praised the Lord:
"Holy is God, the Lord of Sabaoth!
Holy is God, the Lord of Sabaoth!
Holy is God, the Lord of Sabaoth!
Behold, His glory filleth all the earth!"
The beams and lintels trembled at the cry,
And clouds of smoke enwrapped the throne on high. (from Isaiah 6:1-4)
Canticle: Isaiah 12
You will say in that day:
"I will give thanks to you, O Lord,
for though you were angry with me,
your anger turned away,
that you might comfort me.
Behold, God is my salvation;
I will trust, and will not be afraid;
for the Lord God is my strength and my song,
and he has become my salvation."
With joy you will draw water
from the wells of salvation.
And you will say in that day:
"Give thanks to the Lord,
call upon his name,
make known his deeds among the peoples,
proclaim that his name is exalted.
Sing praises to the Lord, for he has done gloriously;
let this be made known in all the earth.
Shout, and sing for joy, O inhabitant of Zion,
for great in your midst is the Holy One of Israel."
See Happenings for a hymn stanza written for the Commemoration of Isaiah.
Technorati Tags: Isaiah | Prophet Isaiah | sin | holy | judgment | Judah | Israel | prophecy | Messianic prophecy | Law and Gospel | Bible | Holy Bible | Scripture | Holy Scripture | Word of God | God's Word | Old Testament | Bible history | Church Year | liturgical calendar | Christianity | Christian | Lutheran | Lutheranism | Christian feasts | biography | hagiography | saint | commemorations | lectionary | exegetical theology | Isaiah, Mighty Seer in Days of Old | Isaiah, Mighty Seer ¶ 00:01 | 0 comments |
05 July 2011
BBOV Seeks New Members
An Updated Big Blogroll O' Vark®™© Is Coming Soon
I have some more new members ready to add to the blogroll but want to give folks one last chance to submit candidates before I post. Please let your friend the Aardvark know if you own or know of any other confessional Lutheran blogs as yet not listed on the BBOV.
Remember, blogs don't have to be all-theology but their owners should confess a quia subscription to the Lutheran Confessions.
Technorati Tags: Aardvark Alley | Big Blogroll O' Vark®™© | BBOV | blogroll | blog roll | Lutheran | confessional Lutheran ¶ 01:38 | 1 comments |
I have some more new members ready to add to the blogroll but want to give folks one last chance to submit candidates before I post. Please let your friend the Aardvark know if you own or know of any other confessional Lutheran blogs as yet not listed on the BBOV.Remember, blogs don't have to be all-theology but their owners should confess a quia subscription to the Lutheran Confessions.
Technorati Tags: Aardvark Alley | Big Blogroll O' Vark®™© | BBOV | blogroll | blog roll | Lutheran | confessional Lutheran ¶ 01:38 | 1 comments |
